Showing posts with label pain. Show all posts
Showing posts with label pain. Show all posts

Thursday, April 23, 2015

DISEASE - CURE (Cure without Medicine - 3)

Emotion and Bodily Changes

(Excerpts from book “Cure without Medicine”)

Do emotions bring about organic change? (Physical change)
Our answer is ‘Yes’, fully documented as well as properly substantiated.

Right from Hippocrates down to Dr. Alexander, all fully subscribe to the view that emotions necessarily play a major role in the aggravation of disease

Experiments reveal that anger stops normal flow of saliva and also affects the adrenal gland. It is equally well known that all emotions accelerate blood circulation. Blood vessels are known to burst through anger as well as through joy. It is also important to be realized that whilst process of thought seems to be localized in the head, emotions are felt throughout the entire body. When a man suddenly comes face to face with danger, vibrations of fear course through the whole of his physical being, he experiences a sinking in the pit of the stomach, he breaks out in cold sweat, and his skin becomes pale, his mouth dry, his breathing difficult and his heart races.

The action of the sympathetic system in an emergency emotion is of special interest to the student of psychology. It includes dilating pupils of the eye, lifting the lid over-wide and protruding (swelling) the eyeball, increasing the rate of heart beat, raising the blood pressure and taking from the organs of sex their supply of blood with the result that they tend to become flabby (hanging loosely).

History of Nationals, Religion and Science and Emotions role 

The extreme extent to which emotions can affect the body (and also beyond body) is best and most strikingly seen at its highest levels when one considers the history of nations, religion and science.

Thousands of patriots have sacrificed their lives for their feelings and faith. Millions have preferred tortures of the very worst kind giving away life of ease and comfort. Crores cared nothing for war wounds. They threw themselves in the imbroglio (complicated and difficult situation) for the sake of their country. Medical authorities may read the lives of researchers who sacrificed their very lives for success of their mission. Scientist in Russia like Minch and Mochutkovsky infected themselves with poison for the sake of experimental confirmation of their analytical theories. Noguchi, another scientist, allowed his brain to be affected. Sir Ronald Ross allowed himself to be infected by material-carrying mosquitoes.


From Emotion to Disease


We have seen that emotions create organic disease is unquestionable. Relationship between emotions and disease is a concept universally accepted. Now the next question to be considered is whether –

1.  Every disease results from emotion

On our part, we are convinced that satisfactory evidence exists to prove a relationship between every kind of disease and emotion.

We shall list some important arguments but before it is done, we should consider some important points.

2. An emotion does not necessarily result in immediate illness

This is the primary difficulty which should be overcome. A time lag (between emotion and illness) is certainly possible and it often occurs. On many occasions, an emotion is suppressed, so that such suppressed emotion does not result in an immediate observable bodily reaction in the form of disease. Certainly, it is true that we can defer the disease temporarily, when we suppress emotions. But in the long run, it will be observed to have erupted with greater intensity. Hence, the question of paramount important is – Will the disease never erupt?

3. Immediate link may not be possible

What begins as emotion (A) ends in an illness (B). An immediate link A to B cannot be located on every occasion for Nature gives us a long rope indeed to hang ourselves with! When no immediate link is observably created, it still does not indicate its total absence.

4. Can doctors link real cause to disease?

Any critic has no right to demand that a proponent of Recipropathy is duty-bound to offer proof positive on every individual occasion that emotion leads to disease. This is because critics and even doctors themselves are unable to trace back every disease at its source or to its first cause, if one prefers that phrase. In fact majority of the diseases are treated without its true origin having been located. In the startling yet true words, Dr. Carrel says “Doctors do not cure disease, they change it”.


5. Circumstantial evidence supports Recipropathy

Even in those cases where a direct relationship between emotion and disease has not been established, the circumstantial evidence is in favor of the hypothesis.

In the state of emotion an individual prefers the very most tortures, which may be normally termed as disease (illustration – A soldier going to doctor for operation vis-à-vis going for all-out war. Page 46 of the book gives the illustration). This point will be further established later in mathematical terms. With the help of the laws of mechanics and mathematical equations, the correlation of emotions and disease will be established.

6. Purpose of disease and pain

Suffice is to say here that modern researchers agree that the purpose of disease and pain is to teach the human mind through emotions.

7. Can medicines cure patients?

All thinkers concede that medicine cannot cure patients en-mass. No two organisms on this earth are quite alike. Medicine which would cure all and sundry is impossible to be discovered. Because each individual is absolutely unique and distinct from the rest of the world. This uniqueness of the individual prevents the possibility of a mass-scale medicine.

8. Individual separate identity – The difficulty in proving.

Even the origins of bodily pains are diverse. Under a given set of circumstances, various individuals react differently depending on their basic emotional combination, turning each reaction into different disease. Everything, including the rate at which emotion is turned into disease, the process whereby the result accrues, the mode, the intensity, the complications – all these would differ from one to another depending solely on basic combinations of emotions in the individual concerned. That is why a difficulty arises in actually co-relating every emotion with specific disease. Pathways of emotions and disease stand delineated (just like image of each other).

(To be continued..)


Vijay R. Joshi.

Friday, March 27, 2015

DISEASE - CURE (Cure Without Medicine -1)

Book: Cure without Medicine
 

In the blogs “Disease – Cure”, we are reviewing the views expressed by Swami Vijnananand (S. V.) on the “Cure of Human Disease”.

He has dealt the vital aspect of disease cure emphasizing the role of mind in a unique way. Besides others the books given below cover these views.

Death of Disease.
Cure without Medicine.
Cure Yourself.

Having covered “Death of Disease” so far, we shall now see the details covered in the book “Cure without Medicine”.

A. Preamble 

1)    Truth – The importance of truth has been emphasized by Christ. In the 20th Century, Mahatma Gandhi was the greatest advocate, representative of Truth. All religions in the world have given highest esteem to the (practice of) Truth. The book tries to explain clearly in scientific terms the value of Truth par excellence.The book covers in larger context both Health and Happiness.

2) Limitations of words

The conclusions in this book are most difficult to digest, even for ‘thinkers’. Moreover, through sufficient description/notification is given for the points postulated, it is difficult however to claim that conclusions reached are elaborately interpreted in every detail. After all words have limitation.

3) Reconsideration of our ‘Articles of faith’

Five-fold reasons are as follows which make it necessary to reconsider the prevailing faith in order to agree to the arguments put forward in this book.

3.1) If well founded positive in-contestable inferences are not proving otherwise, body mind duality need be taken for granted. (Body and Mind are separate).

3.2) This is true at least when we examine the claims of the modern medicine (allopathy).

3.3) We have to believe that effect of mind theoretically is governed by the laws of physics-mechanics.

3.4) On the consideration of above points, hypothesis be studied in the field of medicine. Then one will see it to be peremptory. (leaving no opportunity for denial).

3.5) The link between real morality and health is incontestable (obvious).

The casual readers may find (primarily) the arguments in this book as absurd but if he goes into the details with full attention he will realize differently. Casual comments will not lead us to our objectives.

It is a casual arguments often made that – Morality, Equality, True prayer, Truth are all good and commendable virtues but they are Utopian Ideals (Ideas of perfection but impossible to practice in day to day life). We all know that laudable objectives are not so much attainable.

4. Important initial comment

Cure without drug is theoretically possible, practically not quite so easily. At any rate, it is far from practicable for those engaged in the routine hazards of life, striving for  living in a hard world.

5. Introspection for improvement.

Begin from a Simple Clue. Continue your present medicine or treatment and just add most modern psycho based ‘one dot a day’ method for your perpetual (long term) good.





Constant and strict vigilance has to be maintained by an individual by means of impartial self- introspection on daily basis. Manashakti Research Center (M.R.C.) recommends a psycho-graph to be filled up by every seeker every day to monitor the day to day self-behavior. The chart is reproduced above. "In morning or while going to bed, at some fixed time in a day, reflect your day's experience and assess whether it was predominantly in which of the following four categories.

         (1) Fear.          (2)Rage.        (3) Courage,  (4) Peace/Balance

The category may be fixed according to the most outstanding overall experience you may have during the day.  It reveals your inner overall condition of the mind during the day and provides feed- back for correction useful for your future life in terms of the "Mind-Body state”.

Far from the narrow interpretation, each mind state includes a wider variety. For instance, Fear includes family discord, misunderstanding, fear of conflicts, laziness. Rage includes monetary, executive or business worries and forgetfulness. Courage includes labor for good of others, or courage in calamities. Balance includes donation for others cause or peace (in disturbing moments). The dotted graph when enlarged, tells its wave story. The dots are joined monthly to prepare your own monthly psycho-graph. This is the broad indication of the person's behavior pattern as well as a tool for introspection to bring about the improvement in the desired direction. The journey from the state of fear/rage to courage/peace is rewarding experience out of honest introspection".

Graph :- Enlarge one dot a day (simplest method for introspection)


      Fear.
      Rage. 
      Courage, 
      Peace/Balance

The category may be fixed according to the most outstanding overall experience you may have during the day. The Oscar Vogt method here undergoes a comprehensive, clear change. It reveals also your inner depths and forestalls the necessities of your future life in terms of the "Mind-Body state”.

B Yoga Method without its Dangers 


Yoga/Meditation: It is really a sorry state of affairs that except in a few research institutes, yoga is over commercialized and its stress on psycho-ethical standards is underestimated or often overlooked.
Yogic postures are taught and learn to regain or strengthen broadly the body abilities (organs/systems functioning of the body). Once the body functions are improved, then the idea is normally to have more enjoyment. But if one goes it details, it will be revealed that originally yogic Asanas were, by and large, the means to overcome stupid craving of the mind and flesh (mind and body i.e. physical pleasure and mental pleasures). Patanjali begins with the phrase ‘Control of Mind’ ….

If this part of yoga (i.e. control of mind) is overlooked then there is no justice to the practice. Many experiments on occasions have given warnings against the ill-practice of yoga. The widely sold ‘miracles’ of yoga should be properly and thoroughly examined before accepting such measures for own use. It is highly necessary that yogic postures may be placed in the ‘psychic’ frame of reference. One cannot say with authority that for this particular ailment of the body, this particular asana shall be effective (Thus, only bodily complains, without understanding the psychic role of the person cannot be cured by practice of particular course of asanas).

It is not justifiable to commercialize yoga and particularly Hatha Yoga. Unfortunately, it is lucrative to sell Hatha Yoga to the unwary (not cautious and watchful) people and it certainly brings quick financial returns. But all this is at the cost of the ‘YOGA SPIRIT’ itself. Earnest researchers in the field of yoga are still available for the earnest seekers of the truth.

The great Patanjali, the father of real psycho-based system of yoga, had already advanced this view point. ‘Mind-discipline by Yama-Niyamas’ provide the clue to this. Practicing of ‘Yama-Niyama’ amounts to pain-acceptance, on the face of it.

C. Pain for relief The Guiding Principle


The concept of causality accepted by science, says that if you create motion for pleasure, the result will be displeasure and that is why if you want to come out of disease, then one has to give-up some ease. This concept is applicable to all the pathies.  Do not all schools of Medicine believe ‘Pain’ to be a process of cure? What is the main principle of cure? The guiding principle is achieving relief is the acceptance of discomfort. All pathies have accepted this vital truth – an apparent paradox.

Allopathy – Treatment involves UN-palatable medicine, painful injections, diet restrictions, occasional operations, Possibility of painful reaction of drugs, vaccination (for prevention).

Homeopathy – Aggravation of symptoms before cure.

Acupuncture – Needles are inserted.

Moxibustion (Burning of skin for cure, Chinese method of cure) – Body is subjected to heat.

Naturopathy/Hydropathy – Dieting, fasting, avoidance of harmful intake, exercising, bathing, mind coat.

Ayurveda – Diet restrictions, rest, prayers

Yoga method – Diet discipline (Yama, Niyama)

(All the details can be seen from Table on page 18 on the book).

Pain to Pleasure Throughout the life

The theory of such concurrent pain-acceptance appears applicable not only to ‘cure’ but to all walks of life. It is a law common to all and at every place. The ancient sages underwent ‘Tapa’ which meant penance which in the end bestowed strength and comfort to them. Think of a leader of any religion in support of the infallibility (absolute trust-worthiness) of this law. There never lived a single exception that could escape from the working of this law.

From Shuka, Rama, Krishna down to Guru Nanak – all had to cross hurdles and accept all horrors of this law. Moses, Christ, Mohammad had to track the same thorny path. Curiously enough, Marx, Lenin, Stalin, Mao and their people have never spared themselves from toll for their material improvement.

For a man or to a nation, pain acceptance can only lead to sunny days. Sleep or meal can be best enjoyed after toil and hunger respectively. The code – axiom ‘Pain to Pleasure’ pervades all life. Happiness or cure cannot be separated from basic scientific life line of physics (action is equal to reaction).

D. Answer to question What causes disease?


1.   All schools concerned have to find answer to this question according to conscience by proper and thorough investigation. This would enable to find the disclosure (real answer) which will be of the first rank.

2. We cannot prove the ‘cause’ and its connection with the disease. We can only indicate the relationship (between psyche and soma) appears to be there. Such apparent relationship occurs in repeated although numerically few instances.

That is why on strict scientific rationale should be the real approach. It should have bearing on Causal Laws. Since there is disease (reaction) there has to be some cause (action). Only to this limits Recipropathy should be acceptable to the followers of any pathy who honor the concept of causality (The basic law of science).



(to be continued )


Vijay R. Joshi.






Wednesday, February 25, 2015

DISEASE - CURE (Death of Disease - 8)

Purpose of Pain and Disease

(Excerpts from the book – Death of Disease)

1.  What is the purpose of disease and especially the pain which is most of the times associated with the disease? Before the 'treatment' of the disease is to be discussed, we should definitely consider this 'purpose' aspect also.

The study of nature of pain is essential for throwing more light on purpose of disease.

A man loses his feet in accident. He loses his weight during the attack of fever, and his tooth when decayed. But besides all this why nature also adds pain? What is the role of this accompanied pain?

2. Mechanism of Pain


The nerved scattered widely throughout the body finally end into the central nervous system. The pain impulses more along special tracts within the spinal cord to arrive to their destination in brain part called thalami. Then the pain sensation is relayed to the sensory area of cerebral cortex and from that place the pain messages become more conscious.

The complicated system of distribution of pain impulse is neatly to be understood through knowing the fact that whole body has a unit nature. If a finger suffers, then the restlessness results, for the whole body and not the hand alone. If there is a toothache, other parts of the body also become restless. The pain focuses the entire attention of the person when it pricks.

Of course, reaction to the same amount of pain may differ from person to person.  It may be difference in sensibility of nerves conveying pain or the difference may be due to degree of control exercised over the thalamus by cerebral cortex.

There may be any other explanation what so ever, the fact remains that PAIN VARIES FROM INDIVIDUAL TO INDIVIDUAL.

3. Patient


Pain, subject to personal variation, is the prime factor which converts the whole man into a 'patient' subject to pestering pain.

4.  Prima facie purpose of pain 

The prima facie purpose of pain looks to be that of warning the patient. If the disease overpowers without pain, a large number of human lives would be lost.

Pain plays the role of a preliminary warning for alerting the patient. A second purpose of extremely annoying pain is to punish the person for his wrong.

Illustration - If you overeat, it may result in diarrhea. If you under eat, it may develop anemia.  (Both also depending upon many other factors).

Mostly in such cases the result can be co-related to cause. Since cause and effect is absolute law of nature, all diseases must be the result of related causes or defaults you have committed, though you may not directly be able to link one with the other.

Pain and disease both teach us

The book quotes Keats and Dr. Walker, who say in different words that we learn something from pain and disease. But 'We' means what? Which component of the body learns? Physical components have nothing to learn by themselves. Obviously, mind has to learn. Material things do not possess sensory qualities.

5. Controlling or balancing emotions


Thus most scientifically we arrive at the conclusion that training the mind in disease alone is legitimate procedure. 'Emotions' is the visible expression of mind. That is why training the mind amounts to training i.e. controlling or balancing emotions.

6. Nature's Purpose 

Every individual is created by nature to see how it reacts, given a particular combination of emotions. Without further analysis (which is beyond the scope of this book), we venture to guess that this august experiment of Nature tends to shaping the men towards perfection. We dare not and cannot dispute Nature. We need understand her laws to enable us to adjust our lives accordingly.

We envisage pain as necessary to teach our mind through its visible expression, emotions. We have already admitted that a direct link between a disease and a particular emotion out wits (confuses) our understanding for the simple reason that it depends upon ratio of that emotion to other emotions, which separate his personality from others.

7. Conclusion


The same disease arrives from different causes. This fact fumbles doctors and their reasons struggle helplessly. The knowledge of the fact that 'disease' and 'emotions' have causal relationship and that conditioning to emotions can yield desired results, yield us happiness.

The emotion should be neutralized, consequently, irrespective of its classification the ailment will meet its solace.


(To be continued)


Vijay R. Joshi.