Truth

While explaining the base of education, there is a great emphasis made on relying on truth. One may wonder what is meant by ‘TRUTH’ for there are so many versions of truth explained by Science, different philosophies, and different religions. Everyone says that their version is the correct one. In this context, the concept of Truth, as envisaged by Swami Vijnananand and as understood by me, the explanation is provided.

The importance of truth has been emphasized by Christ. In the 20^th Century, Mahatma Gandhi was the greatest advocate, representative of Truth. All religions in the world have given highest esteem to the (practice of) Truth.

Truth cannot be and need not be defined absolutely. Everyone knows and feels what truth is. Swami Vijnananand (Swamiji) pleads that definition of truth should not be a debatable point. Philosophers of all shades including materialists have admitted value of truth at its individual level.

As a practical and subjective test that mental state would be considered reflecting truth, when thoughts expressed allow equalization of emotions, i.e. rhythm of body, pulse, heart beats etc. do not change in relation to past, present and future.

"Truth gives no emotional unbalance" could be considered as the shortest description of truth.

Emotion and Truth – Emotions effect keep individual away from Truth. 

During the time an individual is under emotional stress, he is also away from truth knowingly or otherwise. 

Everyone knows in his mind (consciousness) ‘what is truth’. Using an analogy (within its limits), we may imagine that the psychic energy an individual possesses has (as if) two components. (a) Truth and (b) Untruth – This is in the form of emotions. It is enough to assert that when we speak the truth, emotional balance maintains itself completely (to a relative extent). Conversely, when the emotional balance is lost (i.e. one particular emotion or group of emotions prevails upon the mind) then, it is likely that mind is guided by some untruth (to a relative extent). (Note – A detailed analysis on the above point appears in the volumes of the New Way Series, also in the series of my blogs on ‘disease and cure’).

Illustration w.r.t. one kind of emotion (Affection)

There are many types of human emotions. ‘Affection’ is one such emotion. As true with any emotion, ‘affection’ itself incorporates untruths and partiality.  How? Let us see.

Consider an everyday occasion in life – your son has, for no justifiable reason whatsoever, hit your neighbor son. What would be your reaction? It will totally depend upon your own individual and unique personality. But it may belong to any one of the following three categories.

1.     You insist on siding with your son, knowing fully well that you are practicing untruth by being unjust. For justifying (the behavior of) your son, you invent false excuses.

2.     You realize your son is in the wrong and you resort to complete silence.

3.     You flare up into uncontrollable anger and inflict punishment on your son.

Untruth and Pulse Variation (PV) go together.

Under whichever of these three categories, your actual action falls, it will result in your (own) pulse variation (PV,, pulse count per minute variation. Pulse count is the easiest measure to understand body motion status at a given moment).

Untruth (working against consciousness) and pulse variation go together.

(i) In case of reaction as at ‘1’, the untruth is so obvious that no further explanation is necessary.

(ii) In case of ‘2’ above also ‘behavior of untruth’ prevails because of following considerations.

-    The outcome of timidity leads as much to silence as bold and just acceptance of truth. On this occasion the possibility of timidity exists. Consequently, the silence cannot be considered as ‘Love of truth’.

-    The check of PV will confirm the ‘untruth’ in suppressing the emotions (and remain silent).

-    Consider a different situation where two strangers are in quarrel. Here your reaction of silence would be different from the ‘quality of silence’ in the first illustration.

(If your son’s result of important exam is due, you may be silent but still highly concerned. In case of the result of the son of a stranger you may be silent and unconcerned). P.V. check or other such checks at body level could verify this fact).

(iii) In case of alternative ‘3’ also the emotional disturbance (P.V.) check can ensure the behavior intention – If it was a quarrel between two strangers boys, you would not have bitten any one of the boys. You bit the boy, for you love him and want him to be good behaved.

Another way of illustration is – If your son scores good marks in exam you will give him prize. But if the same score comes to your neighbor’s son, you would not consider to give him a prize, same as you might have given to your son on such occasions.

Essentially the primary question all along remains the same. Whether you are, or you are not partial to your son in the expression of all reactions? This partiality is nothing short of untruth.

One can understand your punishing the boy (for wrong deed) but not your anger or P.V.

Have you conquered the emotions? A Criteria.

If none of the above mentioned three alternatives come into play in your case, we have to concede that you have conquered the emotion of ‘affection’. As we know we are constantly under shade of various typs of emotions. Now in your case search in that direction of other emotions needs to be undertaken.

Readers may ask – Based upon the above analysis, one of the main question of readers undoubtedly be – Is it then your contention that we should not love our love children?

Answer 1 – The theoretical answer could be as follows:

Neither Swamiji nor for that matter anyone else in the world (howsoever great or learned, pious he may be) can possibly help out any body (who is) violating the Laws of Nature. Our duty is to point out to you what the true nature of these laws is. The Laws of Nature are absolute and remain immutable (permanent). If somebody calls it ‘absurd’ because of somebody finds it inconvenient, still they are applicable to everybody.

One has to first accept truth as an objective to be practiced and not merely an idea to be worshiped from a safe distance. Once this is done, the devotee of truth, himself understands how to resolve the knotty problems in the life in a way suitable to his own personality and yet remaining undisturbed (keepimg calm). This is a journey of thousand miles but it starts with the first step of resolution (to follow the truth).

Answer 2 - Our second answer is as accurate as any scientific answer can possible be.  No researcher can find a theory which is suitable for needs of all individuals. His job is to put forward right thought, scientifically correct. Each one has to adjust himself to a natural phenomenon. Nature and Nature’s Laws are meant to be obeyed. Therefore, to avoid disease, protect yourself from emotion and for cure of disease, make use of truth alone as medium of cure.

Our premise shows the relation between truth, emotion and disease. 
(For details readers are requested to refer to previous Blogs on "Disease and Cure").

Emotion = Disease. 

With respect to human body, the relation between motion, emotion and disease can be illustrated as follows:

In every occasion of emotional occurrence, there is some change in body motion. Similarly, in every occasion of disease also the body motion is affected.

Emotion (E) = Motion (Pulse Variation PV or EEG potentials).

Disease (D) = Motion (               - do -                                     ).

Therefore,
 

E = D.

The life starts at conception, when the motion is set. The life ends at death, when the motion stops. During whole life, there is motion associated in body. Thus life is a journey of motion.

For various desires of pleasures we create disturbance (change of motion) in the body’s steady-state. This goes on whole life. Thus desire for pleasure is also thus related to motion. Here we can conclude that both life journey and lust of multiple and diverse desires of pleasures in human life are both associated with ‘motion’. The ‘laws of motion’ have thus important relationship with life and desires of pleasure (or happiness in normal language).

The unquestionable link which exists between emotions and disease is created by the animal called man and man alone. Threfore, conclusion is in keeping with the laws of science particularly the laws of causality applicable to the human life.

The details of the intricate working of the speed, ratio and proportion between emotion on one hand and disease on the other in relation to specific individual would of course vary, even vary vastly from person to person, from moment to moment. This cannot come at all under any standard analysis.

Our premise, our plea and our demand as humble servant of truth fulfills the demand of science. 

No religious leader has even denounced truth.  Truth For our purpose is, “Individual expression of subjectively known objective fact recorded with detached mind”. Not only should one adhere to Truth, but Truth must be told with a perfectly detached mind

To illustrate with a simple example. Mr. A visits Mr. B's home and is received by Mrs. B. Mrs. B in all good faith tells Mr. A that Mr. B has gone out. After Mr. A has left, to her surprise Mrs. B finds that her husband was at home. Has she then told an untruth? Certainly not. For Mrs. B. the objective absolute truth subjectively known to her was of Mr. B not being at home. In reporting the situation as she conceived it, Mrs. B had no hidden objective before her. 

On the other hand, had the situation been one where Mr. B happened to owe some money to Mr. A for the recovery of which Mr. A had called on Mr. B, then the matter takes on an entirely different texture provided that Mrs. B knew of the transaction between the two (but not otherwise). If she knew of the transaction, her pulse-rate would have varied even when telling the truth as she conceived it, the mind not being detached.

To get away from the clutches of this riddle, the best way is to leave the discussion of absolute truth to philosophers. In practice defining truth as "subjective truth as objectively known, expressed with detached mind", serves our purpose.

Summary - Emotion, Truth, Disease.

All unequal members of the human race share equal knowledge of Truth.  Allotment of Truth is selfsame. For this purpose truth known to every member of society is replete. A cup of water to the brim need not envy an overflowing tank. Since, even if what is offered to the cup has no room where it can accommodate it.

Why is untruth voted for?  A liar necessarily clings to his version for a lap of luxury, for pleasing some emotion or the other. Try to place this in terms of logic and mathematics:

In truth there is no emotional outburst.

Untruths cause emotions.

Emotions cause disease (unease).

Therefore, Untruths cause un-ease (disease).

Therefore, Truth causes ease.

Instances already furnished, establish relation between emotion and disease. One more quote is added only for ready reference.

"The effect of emotions on the adrenals is to produce higher blood pressure which favors the development of arteriosclerosis and other diseases of circulatory system. The thyroid is so much affected by mental depression that this emotion is mentioned by scientists as one of the causes of myxoedema. The pituitary body is also affected by emotions. Prof. Pel and others have noted cases of acromegaly after violent emotion. Dr. Sajous has often pointed out this gland as the central organ upon which all strong emotions react. The liver and kidneys are much affected by emotions. Jaundice indicates the disturbance of the former whereas, according to Clifford Albutt, many cases of interstitial nephritis can be traced to mental emotions."

"An objective truth as subjectively known" as probable cause of cure, ranks high and assumes top eminence in the eyes of respectable scientists

-         We located emotion as an immediate cause of disease in scientific terms.

-         What is the way out to avoid this abuse of emotions?

-         Obviously a non-emotional state of mind.

Which in simple words, mean a ‘truth-patterned’ behavior.

Truth definition.

S.V. in his book ‘Equation of Happiness’ defined Truth as; ‘Objective reality subjectively known told with a detached mind.’ (Equation of happiness, page 47) “Individual expression of subjectively known objective fact recorded with detached mind”.

God is Truth.

We reproduce Swamiji’s description of God in ‘New way Philosophy’.

I am convinced, that God, fortune and happiness can be achieved by a simple method of adherence to truth. I feel all the four are identical. Both educational theory and psychology at present would not accept truth as an unqualified requirement for proper development. I will not have and there cannot be any compromise on this issue. Present education and psychology detract from real, absolute truth. The more we are away from truth, the more “ego” we have. “Truth” and “ego” are, for the most part, antithetical (opposite) to each other. Present system of education encourages ego and ignores truth-values. We never understand that the proportion of ego in us is but the present form of future misfortunes. We never know that we are digging our own graves. We never know that fortune is within us and not without us. We search for fortune and happiness all over the world, except in our own mind, because egoistic brain never allows this simple fact of fortune being within us to be realized by us. (New way philosophy to fortune….).

The journey to the practice of Truth, how so ever difficult it may be, has to be practiced by a human being. This is the journey of human evolution. And to bring such upliftment is the real purpose of Education.

Vijay R. Joshi.

Save your Child from Yourself - Swami Vijnananand.

(Extracts from book)

S.V. authored a book around year 1960 titled “Save your Child from Yourself”. In this book he has critically analyzed the role of homes (parents) and schools (teachers) in nurturing the child to develop an adult of proper character. We will see the extracts from this book highlighting his views in this regard.

In 2017, now also, we see that the analysis he has put forward before over 50 years; is still worth of consideration.

1. THE MYTH OF OUR AFFECTION

As parents (also teachers), our role anent child­ education stands out as an outstanding illustration of our capacity to delude ourselves

.

Thinking in terms of intelligent influence, children rarely exercise it on the elders and hence the question is unquestionably reduced to, whether our obligations towards the youngsters are duly discharged. An assertion unhesitatingly survivable is, far from proving worthy of their task, instead of educating the children properly, the parents head the battalion that spoil the child. Amongst neighbors, friends, relatives, doctors, servants, nurses, teachers and the mass amidst which the child is developed, the parent can be easily accused of stealing the march in the undeclared but continuous war against the child.

I beg no pardon of parents who relentlessly toil to caress their dear one. For, the blandishment and endearment the parents evince to their children; is merely a reflection of their own personality.  A kind mother is so, because she cannot but be kind. Without embellishment, the mute point to be taken into account is whether the kindness conducts her to any rational action or simply to an emotional impulse. Not infrequently, "kindness" is a misnomer to the mother's emotional outburst. Howsoever harsh and obdurate the statement sounds, the irrefutable truth is, if at all one chooses to believe that an external entity can influence a subject to that extent, parents lead the attack on the child. No matter what kind of weapon the parents employ anger, harshness, kindness, love or affection in their parenting activities for the child.

2.  Single sanguine hope - Determination to face the facts-acceptance of the unvarnished truths that corrects ourselves-is our single sanguine hope. It is never too late to mend.

3.  The wishful thinking of the parents is of no material consequence. Their progeny is neither a mechanical duplication of themselves nor a model that they like to produce. What is produced is the new-born unfathomable individuality. No father or mother ever has any control over the child before the birth with respect to anything whatsoever. Nature manifests a variety at each child-birth, using a pair of father and mother as medium.

4. Academic education - The parents who can afford to send their children to school should certainly send them for coaching. But it should not be lost sight of that a grudging and unwilling child is a nuisance to the school.

Citing several examples, author says famous authors, philosophers, heads of religions, scientists, artists, Play-writers had no rich academic background.

(Buddha, Shri Krishna, Christ, Mohammed, Zoroaster, Confucius, Nanak, Mahavir, Moses and Marx. Socrates. Bacon, Tolstoy, Omar Khayyam, O'Henry. Galileo, Copernicus, Kepler, Pasteur, Lister, Newton. Mozart are some such persons)

5. The purpose of life of the New Born - It is of paramount importance to bear in mind that the new-born springs up into existence on his own and has a pur­pose to serve. It is far more desirable to visualize that latent animus (a feeling of hate or anger towards someone or something) vicariously (experienced as a result of watching, listening to, or reading about the activities of…) assists him in understanding that purpose.

6.  Lessons of life -The ingenious (“cleverly inventive,”) baby remains concealed under the bodily protection and nourishment of the mother for nine months. Certainly, the child breaks cover, pushes himself out, only when he ascertains for himself that the zero hour has approached. He makes himself sure that he deserves independent existence and is capable of it. Child commences taking lessons of life at the very moment of existence, on his emergence as a distinctly separable individuality.

7. Purpose of education and life- For imparting true training to the child, we have ourselves to perceive the purpose of education and life, in a very comprehensive sense. Not only from the moment of birth but even before the birth, child can learn, Parents be aware of this.

8.  Aim of education. - What constitutes the pronounced objective of education today? Are we or our institutions capable of carrying out the responsibility set out before us? Positively not. At the outset, ascertain the aim, the directive and the motive of education. In formulating them (objective of education) we shall not go far wrong if we remember Morant's two top priorities, the formation of character and the development of intelligence; and it is well to have regard, also, to Mill's aim of transmitting and, where possible, improving  cultural heritage.

Kalnin held a high post in Russia and is taken to be an authority on education. Speaking before a celebration meeting in honor of "decorated rural school-teachers" as they call, he addressed, "What do we mean by education? We mean influencing the physical and moral attributes of the pupil, influencing him in a' definite direction throughout the whole of his ten years of study i.e. molding him as a human being”.

The champions of the cause of ideal education the world over, unreservedly give assent to salient features of model education we have underlined thus far.

(a)       The primary necessity is to impart moral education, a mission which is hardly mechanical.

(b)       The pupils possess receptivity beyond our stretch of imagination. They of course learn by our actions. Equally our words subscribe to build their wit, wisdom and personality.

(c)       The essence of education is character-building. Parents in the uphill task should share the bulk of the burden.

9. Too many cooks - Instructors, guides, relatives, priests and parents are too many cooks that spoil the broth. Ordinarily most of them are incompetent to take up the task, when they themselves lack moral conception as well as character. Over and above, they hang fire having no courage to admit it. It is in this sense that the proclaimed aims of education have admittedly ended in smoke.

10. Where the shoe pinches - The most serious weakness in modern education is the uncertainty about its aims: It is imperative to check up where the shoe pinches. The shoe, pinches where our own imperfection is evidenced.

11.  Can we “educate” the child? - The delicate embarrassment experienced in acceptance of the moral measure by the parents themselves becomes apparent. They accept moral education as the aim not to be ever fulfilled in practice. None dare pit against canons of morality in theory, therefore - `morality in education’ is an accepted goal. But none cares implementing the conditions put forth by ethical law, in the name of formidable ‘practical difficulties' in life. As if, all concerned; the parents-and the educationist, have come to an unwritten understanding that, `truth' should be talked of with unrestricted vigor; but practiced or taught strictly when remunerative.

In this world of unbounded, chaotic selfishness, the child only learns pure selfishness-more than his parents goad (to make a person react or do something) him to learn. Obviously because the child excels the parents in intelligence. When the child himself ascends to the adult age he learns by heart unqualified selfishness. He himself becomes chaotic. The parents have no clue to the Gordian knot because they themselves were very small kids some decades back and were taught untruth, howsoever inadvertently.

12.     WHAT DO WE TEACH THE CHILD - The children are zealously told the stories of fairies, deities, ghosts, demi-gods, angels, imaginary kings and animals who talk. Nothing is deemed heretical (of or relating to adherence to a religious opinion contrary to church dogma: characterized by heresy). The narratives are depended upon for increasing imaginative prepotency (the ability of one parent to impress its hereditary characters on its progeny) of the youngsters. No story-teller has ever given any thought to the damage certain fables (a short tale to teach a moral lesson, often with animals or inanimate objects as characters); bring about.

From purely logical point of view, no fault can be found with the kid. Aesop's logic itself is manifestly unsound. This is the case where a meritorious moralist like Aesop is concerned. He has mostly written good fables. Many other stories by various authors teach deceit (dishonesty), theft, robbery, mischief, spoliation and are frequently narrated to the children. This point of view conducts the parents to, enunciate four inferences.

(1) If the stories are to be fervently told to the children for having some "effect" - on the children the deceit, untruth and wrong reasoning poured out from the fiction must produce effect of equal measure, on the children. It cannot be eschewed.

(2) Therefore it becomes imperative to discard spinning stories apparently divulging amusing, harmless gist-­inherently leading to undesirable consequences.

(3) Publications of books which possess potential strength to build the character of the child should be encouraged.

(4) There is nothing wrong wholesale, in telling the child tales that conjure up a vision or indulge in reverie (a state in which you are thinking about pleasant things). Nevertheless, the narration must precede a necessary preamble like: Look here, boys, I am going to tell you the stories, so that you should develop into true, illustrious and wise men. The stories are imaginary and their detailed implications or meanings would be understood as you grow to maturity. Animals do not talk. But Aesop conjectured from their behavior what they would talk, and for the use of children, for you all to take lessons, he has written these tales. Now listen....

A suitable preamble on these lines for a parable of any author may mend matters and mitigate the injurious consequences.

These are small details. But they count. If at all we believe that children have elastic, tender impressionable minds, they cannot exclude the impression of cunning, guile, deceit untruth, revenge and the wrong outwitting the right.

The decisive question is whether we ourselves believe in the everlasting triumph of sin. If we apprehend sin to win, being honest to conviction let us tell no tale of moral value. On the other hand, if contrary is our faith, select such stuff as would elevate your child to a higher level, may be at the risk of some initial temporary passing setbacks and recurrent difficulties.

13.    GUILTY: PARENTS AND SCHOOLS

Kalinin, the deft authority on Russian education repeats the need to train the teachers, to the extent to which blame in a country like Russia could be isolated. He says, "Many teachers forget that they should be pedagogues, and a pedagogue is an engineer of human souls. Of course to be able to influence pupils in the required direction one must possess the appropriate talent. But that is not all. To be able conscious to exert a definite influence, the teacher himself must be a highly cultured and-let me say outright-a highly educated person."

The piteous plight is not different in England. 'In the past, many parents assumed that education was a function only of the school and not of the home’.

When the dad or the mom is in a catalepsy (nervous condition characterized by muscular rigidity and fixity of posture) about the children's behavior, they frantically hasten to lay the blame at the door of schools.

Prof Bell has furnished ample evidence indicating how both the parents and the schools neglect child welfare. His surmises are represented below in five points, so far as they affect the American situation.

Higher living standards,

Changing social conditions,

Small houses,

Nuclear families,

Both the parents doing job.

These are some of the problems due to which parents are not able to take proper nurturing care of the young kids. Then they expect schools to do this. Schools, for various reasons and aims accept this mission, but teachers alone can’t comply these needs. The role of parents is vitally important.

Teachers have to have themselves role model of ideal character and teach the values to the students. But this can’t be achieved by superficial means and guidance. So the methodology has to be newly devised.

The first school of every child is his home, and his mother is his first teacher. The education which he received on his own hearth (living room) remains with him for the rest of his life, because early influences, as a rule, make the most permanent of all impressions. The lessons and guidance received by the kid under the warmth of affection and love at home leaves long lasting impacts on his/her memories and are of use in all future life. To that extent the first school of the kid is his/her home and the first teacher is the mother/father.

Obviously the picture is disquieting. Education has frightfully failed to ascertain its aim, though parents have half irresponsibly and half in faith, entrusted their children to schools. The schools appear to be ignorant, parents either foolish, selfish or knave. The perplexing paradox is, even though the ruinous predicament is brought to their notice, instead of a melioration or a saner argument, they adhere to dilatory action and destructive criticism.

Whereas all concerned are conscious of the detrimental consequences, none finds courage to bell the cat, because the real cat is every parent's personal ego. None can encroach upon one's own personal ego-not even for the putatively darling fondling.

S.V. concludes the grave consequence due to the above situation as follows:

Whether one finds it convenient or inapt, there need be no two opinions on the assertion that a large share of blame arising out of the disturbed situation goes to apathy of the parents. Mr. Fine asks, "Something has gone wrong. The headlines tell us this, and the figures bear it out. Something has gone wrong either in the life of the child or in the life of the community, or probably in both. Have we as a society been deficient in developing laws to protect children from the delinquency (illegal or immoral behavior especially by young people) disease? Have we been cheating our children?"

Parents of the other nations should be under the illusion and fertile fancy that the crisis is exclusively restricted to America.

14.    THE ONLY HOPE

There is something wrong in education, in a wider sense, more educated nations naturally swallow more bitter pills. That by no means absolves parents in the rest of the world from being on guard.

Education is necessary; it must be spread subject to proper modifications. I, for one, am an ardent follower of knowledge and science. But foundation of knowledge must necessarily be TRUTH, inexorably. (impossible to prevent or stop).

In my other works of this series, it has been established, as authenticated and supported by the pure laws of physics that TRUTH echoes the only categorical answer to our problems of health diseases, fortune and every impediment in life. TRUTH constitutes the singular means and the end. Truth is not an empty bubble, a vain talk: it is the only hope of self-deceiving humanity. To the discernment that TRUTH alone teaches and nothing else, a responsible apostle of education can take no exception. The contrary is not valid. All teaching is a waste, provided untruth is cherished.

It is thoroughly going amiss to conjure up a vision that the child has no insight in the potential power of truth. He has. You have rendered yourself powerless to comprehend that he has. We talk of promoting equality in this world. Nature has bestowed upon us a supreme equality, equality to know truth. Barren discussions on ultimate Truth, absolute Truth, are of no avail. For practical purposes, "subjective truth objectively known with detached mind" formulates a workable definition.

In whatever manner our parental accountability has been glossed over (unrecognized, unseen, overlooked), the error may be a page of the past. Let us turn a new page. Let us indoctrinate and tutor the young children in the environments of pure truth unvarnished, unadulterated truth. Talk plain truth, teach plain truth to them. Certain inconveniences, awkward situations, impassable or impossible circumstance may crop up like a bolt from the blue. Ultimately, truth alone will disentangle all the riddles. In the ultimate philosophical sense, we are not answerable to anyone except to ourselves. Nevertheless, the expression "our children" then boils down to a mere pretense. Till Mr. Fine and Dr. Bell conclude that the parents cheat their own children and till parents offer no satisfactory rejoinder, onus on them to instruct them remains unchanged.

Parents are no doubt engaged in their own vexed questions. Modern life has pressed people too hard. Unbiased truth is not even occasionally flashed across the memory in daily hazard of life. But then is it not incumbent on us to fathom as to why we invite the vagaries (unexpected events or changes that cannot be controlled and can influence a situation) of this modern mode of life? We asked for it. If^-something is gone wrong, let us wait, search, explore, unearth and begin accommodating Truth.

With or without involving religion, truth stays over a desirable and wholly acceptable value. No argument that discards truth in this respect will be incontrovertibly tenable. Therefore we must at the cost of myriad inconveniences, recommence to realize truth. The nightmares of life in the ultimate sense, originate from our cravings and consequent rejection of truth. Let us revert the process. Begin on a clean slate, begin with the newborn.

The authorities working on child behavior have courteously accepted the sacred value of truth. But their approach is still improper, inadequate, and insufficient to deal with the outstanding issue. To illustrate; S.V. quotes as follows:

For instance, Dr. Arnold Gesell, who conducts world's foremost child-study-center, quotes the following illustration:

"Jimmy's mother had just come home from the store. She had left Jimmy at home alone for the few minutes that she was gone. After all, he was six years old and old enough she figured, to take care of himself and not get into too much trouble.

"But Jimmy's mother was wrong. Just as she entered the house, she heard a loud crash. Jimmy had climbed up on to the pantry shelf and had managed to knock over and break one of her best vases"

"'Jimmy, you naughty boy, what have you done?' she scolded him.'Did you break that vase?"

"'No, Mummy, no. I didn't,'" denied Jimmy vigorously, very much frightened. He hadn't meant to knock over the vase, and certainly he hadn't expected his mother to be back so soon.

"Now, Jimmy, I have always told you to tell me the truth. Admit that you broke the vase".

"But Mummy, I didn't”, protested Jimmy.

"So off to bed went Jimmy while his mother cleaned up the pieces.

"'It wasn't so much just his breaking the vase though that was bad enough," she told Jimmy's father when he came home. "But it was his lying about it that I minded so much. So, I did the only thing I could have done. I sent him to bed. He's just got to learn to tell the truth, and he's old enough to take the blame when he has done wrong."

"We don't blame Jimmy's mother for being upset at broken bric-a-brac, but she was wrong here on at least two counts (aside from her questionable move in leaving him alone and unsupervised while she was out).

"The average child of this age just does not have the maturity to admit his own wrong-doing and if questioned directly as to whether or not he has done a 'bad' thing, he will almost invariably deny it (or at best, if he doesn't deny it, will claim, Well, I couldn't help if).

So Jimmy's mother was expecting too much in wanting him to admit his own wrong-doing, especially right after it had happened. And when she asked him directly if he had knocked over the vase, she was literally pushing him into a lie. Because it was almost a certainty--had she but realized it-that a child of his age would deny his guilt when he was accused directly."

Four paragraphs later Dr. Gesell suggests that ‘though at the age of six the boy denies his responsibility at the age of eight he is likely to accept the guilt’.

S.V. says: So, according to the learned doctor. Truth the laudable, commences at eight.

No, dear doctor, truth is a continuous process. It is a habit. It does not operate on installment basis or leave gaps. Before irreparable damage is done, we sound the timely alarm:

Save your child and your 'self’ from yourself.  As is said by Goethe, "Man wird me betrogen, man betrugt sich selbst" (We are never deceived, we deceive ourselves.)

15.  THE CHILD IS MORE AWARE

Dr. Gesell's prediction that a child repudiating nuda veritas (the naked truth) at the age of six, may accept his charlatanism (cheating) two years later is merely hoping against hope, if not a rigmarole (a long, complicated, and annoying process). The child lacking courage to admit wrong at six cannot suddenly change over to unfeigned behavior as a rule. Without practice, meditation, persuasion how can he leave the habit of prevarication'? A mansion or an acropolis cannot be fabricated where an architect or an engineer can put on the eighth story after the sixth, without constructing the seventh one. There is no rationale in speculating that a youngster holds back a good habit unused for one or two years.

A child can, besides inborn inclination, go in for untruth only if an opportunity is available to him. Notwithstanding the inborn instinct towards favoring untruth, the pivot of the problem is, how could he first express a misstatement in the present life, unless parents allow him an opportunity?

Imagine an infant nurtured to the age of three. The child for three years is fondled without a word being uttered. As an inborn urge, the child will emit sound and twang, but in which language can he talk? No language. Belike, for some reason if parents do not give the little one an occasion to manifest untruth, the newborn may not reach renewed horizons of falsehood. It amounts to apparently negative yet practically positive gain. As the boy grows, he is more truthful in a sense, he remains exposed to evil attacks for a lesser period and so can be called a less corrupt individual in terms of untruth.

16.  NONE DENIES TRUTH THEORETICALLY

Parents, teachers and the taught formulate three sides of educational triangle, which, in effect, shapes itself into a perplexing (mentally confused) tangle. No party rejects truth in theory, yet accepts

It in practice. Children are, comparatively and intellectually, less conversant with paradiddle (typical sound of drum). Parents endorse truth. Supreme role of moral education has long been acknowledged by educationists. In spite of this unanimity, mal-effects of misconduct look increasingly periscopic (different views from periscope). From ancient Greek or oriental educationists, supporters of moral education have struggled to strengthen their point of view. Except for periodical lapses, when morality^, went in the background, moralists never lacked generous support, though in theory.

Not to mince matters, it can be asserted that an all ­sided solemn support for moral curriculum and Truth is diffused through. What is the apology and excuse which forecloses practice'? All concerned baffle description of the accepted solution in sheer bewilderment and pusillanimity (cowardliness). Someone has to bravely break the cover. It is hypocrisy on one hand, to say that Truth stands first and foremost and on the other hand to put forward excuses or palliations, when matters come to brass tacks. One can chime in with parents if they accept teaching unvarnished truth in principle, begin earnestly but slowly and ask time for integrated achievement. Such request is plainly discernible (noticeable, can understand). Nobody is in that impetuous scramble. On our commencement right now the next generation will be slightly invigorated (to make someone feel fresher, healthier, and more energetic):  which in turn can bear a hand to elevate its youngsters. 

The process may call for the endeavor of four generations-may be forty, but the responsibility of the present generation to draw^- on futurity (future time) becomes imperative.

To parents:  The author can predict how much annoyed the impatient parents may feel on going through the present essay. Some of them would be inclined to investigate whether the expostulation herein could be undone. An erratic may make a row that the innocent parents have been scurrilously insulted by my surmise. The author pleads not-guilty. The Truth is to be told for the perpetual, transcendental good of the parents. Aristotle said, "Plato is dear to me, but dearer still is truth". Howsoever fanciful, a dream is a dream. Romance of chimera (a hope or dream that is extremely unlikely ever to come true) does not last eternally. Fumes of fancy are bound to fade away in face of reality.

John Macy has bluntly remarked, "The notion that the parents are entitled to respect simply because they are parents is preposterous (absurd; senseless; utterly foolish). The stream of obligation runs strongly the other way."

The new-born, if accorded leave to pause for a second; may himself pray that his parents be endowed with strength to abstain from untruth. The little newcomer may like guardians to employ harsh means instead of false, misdirected affection. Mr. Fine suspected whether we deceive our own children, subconsciously having the same pinch of guilt. It is no use deceiving children, even assuming that they do not see through elder's selfishness and pretense (pretend, make believe) of love. Oscar Wilde observed, "Children begin by loving their parents. After a time they judge them. Rarely, if ever, do they forgive them." The way children take revenge on their parents is by becoming ungrateful and unworthy themselves. It amounts to a very hard, unexpected luck for parents particularly for those who remain oblivious of their own diabolical (cunningness of devil, evil) wrongs.

To keep clear of afflictions originated from ill-defined affection, a serene satisfaction for yourself and your dear ones, re-draft a new program for child-education. Impart ethical education having an excelling import that gives meaning to life. Our immediately being alive to the grave situation and taking instantaneous action is the only silver lining of the cloud.

After making initial observations as above, Swami Vijnananand, did not stop. As a real zealous social worker, he worked out plans to help the homes (parents) and schools (teachers) to assist in properly nurturing the child’s character development from prenatal stage to the stage of an adult youth. Without any institutional help, support, donations, grants on his own, he took his plans to the interested groups of people. Convinced by the merits of the mission slowly, one by one seekers joined the mission and the organization “MANASHAKTI PRAYOG KENDRA” took shape. We will see in the articles to follow the detailed outline of the activities carried out by this organization for last many years in the service to the society in nurturing the youths.

Vijay R. Joshi.

WE MAKE OUR OWN DESTINY (KNOW YOUR DEATH - 4)

The Karma-Chakra is created by our own decisions.

For Understanding the actions of mind through brain (creation of the Karma-Chakra), following two links are important. We shall try to examine the role of mind in the life.

Mind, a storehouse of emotions, is a key factor, like an owner of a vehicle, which can have control over the driver and vehicle. However, brain just like a driver, though an employed driver of mind, has a direct control only on the vehicle. The body is just like a vehicle, a medium. Though the impact of emotion equally affects the body and the mind, its effects on the mind are not always visible. To an extent, the brain could be called a connecting link between the two as it physically carries out mind functions.

Inside the brain, emotions, (processed / un-processed by thoughts), can light up the action. The emotion associated with limbic brain (emotional brain) is many times so strong that it does not allow the cortex (thinking brain) to process it. But in normal case the emotional signal gets processed before the action is initiated. The action at each moment taken in the life has the origin in the emotional instinct and thinking rationale.

We create our own destiny.

If you feel you are destined to be unfortunate / fortunate, never forget it’s up to you how to shape your destiny. It’s necessary for us to own up everything. If we take the onus for something wrong, we can always set it right. As this famous saying goes:

Watch your emotions / desires, as one of it becomes your action.

Watch your actions, they become habits;

Watch your habits, they become character; (This is the process of forming sub-conscious mind based on the individual behaviour each moment.)

Watch your character, for it becomes your destiny.

 Mind: Storehouse of thoughts, desires, emotions. Thoughts are shaped here based on desires and intellect.

Intellect: Decides the course of action owing to thoughts

Body: Carries out action as per the diktats of intellect

Habits: Repeated actions form habits.

Character: Accumulated habits reflect character.

Destiny: - The cumulative effect of the behaviour.

Our mind gets emotions. Where from they arise? Can you tell what will be the wishes you will feel in next 10 minutes? There is a famous sentence. “If I wish I can smoke a cigar, but I can’t wish to wish!” (In the earlier blog we have seen that past karma is the basis of your desires/emotions)

Out of several wishes lingering at any moment, we pick up one and go for action to fulfill it. 

Who guides this selection? And what is the underlying motives? Our intellect does this selection and mostly it is the motive of self-interest is the influencing factor. This selection results in an action. Repeated actions form habits. The bunch of habits acquired over time form the character. This process at each moment and each step creates imprints in brain/body cells. These accumulated imprints form the subconscious mind which again has influence on our decision making. Thus the accumulated behaviour based on the character results in the destiny at any given moment. And you get wishes as destined.

So for good destiny the bearing directly lies with the “intellect”; (which is accountable for the karma of each moment, please see the chart above). A good decision by an intellect will be helpful for good action, and subsequently for forming habit, character and destiny in that order. The reverse is the result in case of the bad decision. So the formation of the destiny (we may say the Karmic Account) is dependent on the Intellect which decides the Karma.

Training and conditioning of intellect is of the utmost importance as everything depends on this. This is the real knowledge also should be the purpose of education. Once it’s ensured, the rest is assured.

At each and every moment as the desires crop-up in mind, the intellect decides which desires to be preferred for action. This is a vital step as it later goes on to shape the destiny. The intellect has to take a good decision to shape the destiny properly. The intellect has to be nurtured based on knowledge right from the early stage of life. This should be the basis of education.

The theory of karma harps on the Newtonian principle that every action produces an equal and opposite reaction. Normally a person acts for pleasure which results in the opposite act of dis-pleasure. Every time we think or do something, we create a cause, which in time will bear its corresponding effects. It is the intellect of a human being with its positive and negative actions - that causes karma. As the process of doing karma goes on and on with the journey of life the karma Chakra is designed resulting in creation of the available options (i.e. the desires) for the future. (For details refer to my book “Learn to Mind your Mind” published by M.R.C.)

Let us tress the evolution of the basic desires and the instincts behind them as human being evolved from the one-cell amoeba. (Thus the instinct behind the desires which crop-up in the mind which is the basis of the karma Chakra).

Vijay R. Joshi.