Monday, December 30, 2013

Evolution of mind. (W.M.M. - 7)


Excerpts from book: WHAT MIND MEANS (Author Swami Vijnananand, Manashakti publication).



Chapter 6 – Mind in ‘Evolution’ Theory

Unquestionably, the stage human mind has now reached before being owned by the pragmatic mammal should be taken to have evolved right from protozoa, if we hesitate to go beyond (protozoa).

Sir Charles Sherrington (Noble Prize Winner)Mind is energy, Birth is energy transformation.
He asserts with admirable courage explains – Mind seems to emerge from no mind (during birth of a child from a small embryo). So conversely at death, it seems to re-emerge into no-mind. Mind seems to come from nothing and to return to nothing. But the devolution (degeneration) into nothing seems as difficult to accept as the evolution out of nothing. If mind is considered as same form of energy, the story (birth and death) would be one of energy-transformation.

2 Mind in evolutionary process

To understand the above, the study of few stages out of innumerable stages self-evidently meets our purpose.
Primordial form (elementary form)
One cell animal or amoeba
Plants
Vertebrates (fish)
Embryo frog
Bees
Cat – (Willy) #
Horse – (Hans) #
Apes/Monkey – (Trader) #
White rats
Chimpanzees
Training/Taming of various animals.

2.1 Mind in the elementary/original (primordial) form may have embraced matter – Earlier Aristotle and later Oliver Lodge, who ranks high amongst modern inventors, have formulated premise (proposition helping a conclusion).

2.2 First step of evolution/Single cell organism can learn

We consider the views of Sir Sherrington to see this step. ‘Amoeba has mind’ this statement is put forward by Sherrington ‘were an amoeba as big as dog, we should all acknowledge its mind.’ “The connection of the brain with mind seems to rest on the organization of the brain, and that organization is cell-organization. An observer’s only means of inferring mind is the behavior he can observe. Many forms of moving single cells lead their own independent lives. Some of them are free single-celled animals. They all are tiny but their motor behavior can be watched with microscope. They swim, crawl, they secure food, they unit together, they multiply. The amoeba, paramecium, vorticella and so on…. The observer at once says ‘they are alive’.

(i) The small particle of food swallowed, (ii) the movement towards a particle of liking, (iii) the withdrawal from a touch, (iv) the preferential seize of this particle, rather than that (v) the chemistry of the cell reacting to the chemistry of the little field around.

Considering the above activities in a single cell animal, observers of skill, who after devoting patient study of the motor behavior of such single cells conclude that microscopic single-cell life, without sense organ and without nervous system can learn”.  

2.3 Plants – There are such bio-currents discovered from plants as well. Plant physiology attempts to discover the hidden mechanism guiding plant life. The questions reached are:

Do plants have sensory organs? Nervous system?
Are they capable of ‘conscious’ act?
Do they have reflexes?
Are they able to react to the outer influence of the environment?
Is it possible to diagnose what plants ‘like’ and ‘dislike’?
Whether the plant is healthy or ailing?
Can we learn the plants health before it begins to wither and perish?

The study on the above has already produced initially amazing results. It is seen that the plants sleep, feel vigorous, feed themselves and rest.
So the plants have also some sort of consciousness (or mind).

2.4 Fish/Vertebrates There seems no clear lower limit to mind.
The human mind can be easily observed and noticed. But; as we go on tracing downwards (in the animals hierarchy) along the scale of being, the defense (or well-founded confidence) of inference regarding mind fade. Ultimately mind so traced seems to fade to no-mind.
Thus in the series of organisms of our own stock (inventory), is mind recognizable in the cartilaginous (having skeleton of cartilage) fish? The reply comes ‘fish can learn’.
Embryo frog.

2.5 Proceeding to embryo frog, we reach to more encouraging information. “In the embryo frog, the cells destined to be brain, can be replaced by cells from the skin of the back, the back even of another embryo. These cells after transplantation become in their new host brain-cells and seem to serve brain purpose duly”.

2.6 Bees
Intelligence of bees is a common knowledge and so it may be left untouched. A book ‘Animal IQ’ is worth mention for further reading.

2.7 Cat –Willy – Time sense and fascination of an event #
The story is given on page 69 of the book (What Mind means) in details. This is about a cat namely Willy. Willy on Monday night at 7.45 would leave her usual place and start walking road. It would cross the signal light when green then after walking considerable distance from origin it will reach a typical spot underneath a window of nurses’ dining room. There it would spend two hours watching with fascination the activities going on inside, where a group of ladies playing bingo (lottery like game). When the game was over, Willy always went directly home. The cat, Willy seems to have a time sense and also liking for the ladies group playing bingo. He always appeared at the door for breakfast at about 8.10 each morning. He apparently knew that his master would leave for the day a few minutes later.

2.8 Horse – Hans # –
The book (What Mind Means) gives a detailed story of an ‘intelligent’ horse which can add, subtract, talk and could solve mathematical problem (pages 70-72). This was a story in Germany at the turn of twentieth century (End of 19th century?) After detailed study, though the intelligence of horse was reduced to receiving clues from his master.
Two points deserve a special mention that – (a) none has denied the ability of the horse to express and talk, (b) the horse undeniably possessed intelligence to accept the clues.

2.9 Apes – Scientists have long assumed that the use of symbols is an exclusive human talent. Their belief has been shaken by some fascinating experiments. Certain animals, it now appears, can not only understand the symbolism of money, they can become positively mad about money. In experiments at Columbia University it was discovered that even while rats can be taught to trade marbles for food. With the rats, however, the trading appears to be mere a matter of conditional learning than of getting them to regard marbles as money symbols worth treasury.

# Trader: The experiments conducted on a monkey called trader, who lived in San Diego zoo is given on page 73. ….. When the psychologist would extend his hand (to trader) and say, ‘Trader, give me something’. Trader would move around briskly until he found a paper piece or door stop and bring it to the psychologist. If that did not win him any food in return, he would hunt up something else. If, however, after giving the psychologists four of different items a swap (barter exchange) was still not forthcoming, Trader would throw a fit all over the places and holler (yell, start), that he was being exploited.

3.  In recent years hundreds of psychologists have become curious to know the real facts about animal mentality and personality. They have devised all sorts of intelligent tests and strategies to get inside the world of different animals.

Can some animals really think and feel emotions? If so, which are the brainiest? Some of the findings of the psychologists have been astonishing.  It is true that some of the animals are stupid and lacking in good judgment. But on the other hand, several psychologists have found themselves (scientists) out witted (surpassed in wisdom) by chimpanzees on their own tests!  One psychologist, who marked a group of college students against a group of whole rats on a maze test, was astonished to find that the students came out poor second.

4. Certainly, organisms have always kept up pace with the developed mind, the size of the brain and so with intelligence. Apparent retrogression (backward movement) in the transitional (intermediate) stage, reflects the requirement of personality at a given moment. But the total effect was always amelioration (improvement).
Animals’ intelligence is comprehensible

5. Animal trainers experience on handling different animals indicate
Animal possess a good visual and auditory memory. The majority of the wild beasts can be made as tame as our domestic animal if they are captured at their early age. The gentle treatment yield favorable results. Animals have reflexes and behavior depending upon their usual staying place. Every animal has a personality of his own. Memory in animal is developed in various degrees.

There are wide ranges of temperaments
Trainer must ascertain character, memory and temperament of the animals
They have moods too!
The oral movements are received well if properly trained
(The details can be seen from 75 to 78 of the book).
From the above observations animals’ intelligence becomes comprehensible in its proper perspective.

6. Physiological evolution only along with psychical evolution.

At each landmark of development, manifestation (materialization) of mind varies in degree, but at no stage can it be forced back to total obviation (state of total lack of awareness to the universe at large).
Since Darwin’s thesis is stated exclusively in terms of physiological evolution forcibly divided or dis joined from psychical evolution by his own discretion, sound in-compatible or unsuitable. The evidence provides latter (psychical evolution) as the cause of the former (physiological evolution). The theory of continuity of mind throughout the evolution renders the matter more easy and understandable. 

Individuality Presupposes Mind

1.  Mind is the architect of what is styled as individuality.
- There are very numerous individuals.
- There is deceptive likeness amongst them but each is unique by itself.
The above peculiarities reinforce faith in our well founded or effective expostulation (objection).

2.  There is no un-sophistical, boring, ugly repeating in Nature. There are no two organisms in the world that have any single character absolutely alike. How and why? The individualities manifest fine or wide distinction? Merely left to matter the phenomenon becomes erratically unexplainable. Mind taken into consideration facilitates (helps) to resolve the riddle of innumerable diversities.

3. Why, living under the same environment and consuming the same diet members in one family have different complexions and colors of skin consistently maintained? Hypothesis of mind alone provides a rational clue. Each man embodies (provides within body) a chemical factory of his own which takes upon it turning all the incoming stuff in a way suitable to his urgent requirements.

4. Science, on its part asserts that no two organisms in the past, present or future are likely to carry the same complement of genes. This phenomena import greater significant in the light of our hypothesis. Existence of mind alone explains prevalence of innumerable and unrepeatable qualities of every form (uniformities).

5. In other books on health written by S.V. and the book ‘Save Your Child from Yourself’ we see that the myth of heredity faces a categorical and serious challenge. What is the mechanism by which the acquired properties are transported to the next species if heredity gives unauthentic answers?

6. The present theory of evolution (Darwin Theory) pathetically fails to un-riddle the gap between the two species. How ‘ape’ shifted on to attain ‘human’ structure? We still have ‘apes’ surviving on the earth. Has anybody noticed them to develop from ape-hood to man-hood? Has any ape detected mere like human races by gradually or progressively bearing resemblance of human features? Or does anyone see certain other apes on the verge of losing tails and yet other having no tails at all and with smooth, shinning body skin? Why is there a straight sudden jump from ape-hood to man-hood as there are talent leaps in between rest of the species? While matter (say nitrogen atom), passing through most complex cyclic orders displays no ’improvement’. If it was matter alone which was evolving (improving) the nitrogen atom also should display sustained, gradual, mechanical advancement, which it does not. Mind alone can be considered to be accountable for the acquired characters during these various intervals. The secrets of these gaps in the evolution can never be unmasked unless – Mind is recognized as a vital force independent of matter.

7. These gaps – are unsolved riddles.

Engels calls ‘leaps’
Darwin calls ‘successive intervals’
Pavlov calls ‘short distinctions or addition’

All are unexplained. Regarding these jumps, Darwin says (on page 83 of book) ……… New species have come on the stage slowly and at successive intervals, and the amount of change, after equal intervals of time, is widely different in different groups. There is no reason except ‘mind’ which holds the acquired properties during the interval.

8. Elective capacity

Lysenko asserts that every organism incorporates an ‘elective’ capacity. Eddington adds (page 86) – It seems that we must attribute to the mind power not only to decide the behavior of atoms (in the brain) individually but to affect systematically large groups – (atom groups in brain) – in fact tamper with the odds on atomic behavior. This has always been the most doubtful (dubious) point in the theory of interaction of mind and matter. This view supports that ‘elective capacity’ admitted by Lysenko essentially speaks of non-natural origin i.e. mind.
Individuality

1)  Inevitable inference is then the ‘Mind’ need to come before the concept of individuals. To examine the concept of ‘Individuality’ the discussion on page 90-92 reveals as follows:
To cure the ‘asthma of a patient’, a crude so-called remedy followed in few countries is to swallow a living fish. The constitution of fish itself carries millions of bacteria during the time the fish remain animated (live) in the human body, what should the ‘individuality’ of the man convey? Is it any way absolute (perfect)? In such a case

(i) Millions of parasites that take shelter in and on his own person,
(ii) The fish, and
(iii) The microbes accompanying the fish

Compare his ‘individuality’. Every second, a fresh batch of micro-organism get introduced in the human personality replacing old ones. A personality in practice eventually includes millions and billions of individuality. This is because no creature can lose his identity being one-billionth of millimeter in length. Obviously, therefore, boasting of our ‘individuality’ amounts only to a conceptual hypothesis depending upon the balance (and requirement) of millions and billions of our tiny unseen guests.

Psych and not material brain (in the head cover) is personality or individuality.

Nevertheless, once the hypothesis of ‘individuality’ is taken to be true in the universe of discourse (discussion), it essentially refers to the ‘psyche’ and not to the material pericranium (the fibrous membrane covering the external surface of the skull)

The Siamese twins

(Pages 91-92) give in details of a ‘Hilton Siamese twins’. These cases of Siamese twins reassure the researcher that not matter but the role of the mind determines individual's relationship with the life, as well as with death.

My Remarks: The evolution theory will be able to explain many un-answered questions if the ‘evolution of the mind’ is properly understood and appreciated as written by S. V. in this book as well as other books related to the “New Way Philosophy”.


(Note: This is an attempt to make reader-friendly interpretation of the book “WHAT MIND MEANS” based on my perception. Readers are requested to refer to the original book to cross check their understanding.)


Vijay R. Joshi.



Saturday, December 28, 2013

SPEED OF LIGHT, A CLUE TO DEFINE MIND (W.M.M. - 6)


Excerpts from book: WHAT MIND MEANS (Author Swami Vijnananand, Manashakti publication).



Measurement of mind is too frequently considered to be an idle enquiry by a section of scientists. This is not because it lacks significant support from the learned but perhaps because the controversy has dragged on for centuries. An explanation of mind, howsoever workable, shall be gladly welcomed appreciably by thinkers and leaders of science alike. This book aims at interpreting psyche in understandable terms, keeping away logomachy (arguments about words). Mind is interpreted in two diagonally opposite ways by two schools of philosophers, standing poles apart.

Prima facie (primarily) to prove the non-spiritual or worldly nature or character of mind on scientific principles is very shaky and difficult task. Notwithstanding the indirect and rare lacuna (missing part in logical argument) of mind, it can be established in clear and comprehensive term. The task indeed is suitable with the set beliefs or principles of a rational person.

An unprejudiced, detached thinking blended with allowable imagination should be implemented in our quest (search) for the unknown.

The laws of physics hold out no promise to un-riddle (solve) the whole mystery surrounding the psyche. Matter (smallest fundamental particles) itself has eluded physicists and also their most powerful electronic microscopes and the like instruments. Of course this cannot be a reason why science/physics should not be continued to be exploited to have glimpses into the unknown (i.e. science still can be used to a greater extent in trying to understand the psyche, non-matter). As it is foolish (absurd) to attempt to insert round peg in a square hold, it is wrong to attempt to satisfy the growing human choice of consequential reasoning by keeping away science.  Idealists are likely to face a miserable failure because of their very hard disregard to the rationale. Limitations of reason accelerate their nonreligious (undue) respect for science, which they consider as sorties (quick raids by force). They are reluctant to employ methods of physics even for an approach to the deepening enigma (ever growing riddle) of mind.

Expression ‘failure of science’ is virtually (almost) a misnomer (inappropriate name). Indeed, intrinsically (within itself) science predominantly implies (means) observation and inference thereof. Therefore, science in capsized (upturned, upset) situation, simply speaks of –Omission of our observation capacity or Impotency (incapability to conceive) of our power of synthesis at a given moment.

In this aspect, logical imagination based scientific attitude provides us a broad hint. We may note here that scientists tend to encourage logical imagination. The logical imagination is used more particularly when the observation confuses the understanding of the description (observation is not sufficient to make correct description). Physics is the pillar stone of science. At some threshold (limit), physics declares its incompetency (inability) to observe obviously evident matter and this provides a positive proof for existence of non-matter.

1.  Materialists – They have been commitment to the dogma that the entire macrocosm (universe) derives its basic constituents from matter in various shaped and shades.
 2. Spiritualists – They have a total opposite stand. They have their firm belief in the dogma that matter is not a truth (illusion) and what essentially true is mind, the spirit.
 3. Scientists – They stand divided on the issue.  Many of them stand divided in their own mind and the rest adapt to an indifferent attitude.

Physics strongly lends its constructive support to establish this non-matter which is known as ‘mind’ in common terms. To use a simile, it is nothing short of a senseless statement to emphasize that science can establish the existence of light but not of darkness. Once science reaches clearly last limit of light but perceives something beyond it, then the cool affirmation that ‘non-light’ is established in terms of science is true statement which cannot be challenged.

However, such a situation does not issue license to idealists to put forward the theory of variety of minds based on the dreamy, imaginative thinking. Chapter two and five give arguments which forbid such excess in name of science.

Mystic idealists have always put forward their favorite theory of multiplicity of mind, soul or such non-material entities. The inner pure mind is considered as idol by spiritualist. If we are called upon to suppose that such a divine purity in us remains impotent and renders itself powerless before the odd occurrence of emotional burst, then it all speaks ill of the pure inner mind, soul, etc.

For mechanical materialists everything is matter. For spiritualists everything is non-matter. The only disadvantage to the later (spiritualists) is that they attempt further classification in the field of already what is admittedly unknown. If every smallest entity of this universe is either wholly matter or non-matter, then gentlemen, friends and foes meet, since in any case such campaign ends in substitution of noun with the same connotation and these terminates the polemic. If both are serious about the dual they cannot go on with negative definitions respectively of matter and mind.

The task on our hand at the moment is to hunt out a commonly acceptable description of mind not subjected to denial/dispute by two representative hostile groups

It takes a time of about 8 minutes for travelling the sun rays from sun to earth. But my look to the Sun and correlated thoughts do not require eight minutes to reach to the Sun. In fact, they may not take time – not even one-eighth of a micro-second. This obviously leads to unavoidable conclusion.

It will be seen that Eddington leaves his notion of ‘mind-stuff’ very indefinite. It is pertinent to note that authority like Heisenberg too endorses mind beyond laws of physics and deductively (it is) non-matter.
Heisenberg in certain terms places psychology that peeps in mind, beyond the scope of physics. Physics deals with matter and once the claim of physics over psychology is abrogated then in Heisenberg’s opinion, mind must pass into non-material realm (region).

We see no prospects of affording ourselves to count upon the modern psychologists for an unambiguous clue to mind.

Freud defines mind and takes himself in the direction of mystic verbiage (mysterious style of expressing the same thing in different words) in the same breath, he says: “consciousness appears to us as positively the characteristic that defines mental life. We regard psychology as the study of content of consciousness. This even appears so evident that any contradiction of it seems obvious nonsense to us. Yet it is impossible to avoid this contradiction or to accept the identity between the conscious and psychic. The psycho-analytical definition of mind is that it comprises processes of the nature of (i) feeling, (ii) thinking, and (iii) wishing. It maintains that there are such things as unconscious thinking and unconscious wishing. But in doing so, at the outset, psycho-analysis has lost the right of the sympathy of the scientifically minded and self- restraining people and has become suspicious of being a fantastic cult occupied with dark and mysteries which cannot be understood”.

Both spiritualists and Marxists (materialists) insist that what remains imperceptible (unrecognizable) to them matches respectively with mind and ‘highest’ or ‘finest’ form of matter. That is the crux of the problem. It looks strange that both show confidence in their notion. At the same time, both of them go with the stream that the remaining entity is unknown in all its details and perhaps unknowable.
Einstein has insisted that our notion (general understanding) about the physical world will never be final. Lenin has also endorsed that Nature is infinite. To dig out (excavate) the secrets of Nature and being overpowered by her un-understandable vast kingdom to give it a name either as ‘matter’ or ‘mind’ finally turns out to be a subjective notion (concept) about the ‘unknown’.

As Lincoln Barnett puts it, “matter and energy are interchangeable. If matter sheds its mass and travels with the speed of light, we call it radiation or energy. And conversely, if energy congeals (contracts into fluid) and becomes inert, and we can ascertain it as a mass, we call it matter. Up till now science could only note their transitory properties and relations as they touched the perceptions of earthbound man. But since 16th July 1945, man has been able to transform one into the other. For on that night of Alamogordo, New Mexico man for the first time transformed a substantial quantity of matter into the light, heat, sound and motion which we call energy. Yet the fundamental mystery remains. The whole march of science towards the unification of concepts such as follows still leads to the unknown”.

The reduction of all matter to elements and then to a few types of particles
The reduction of forces to the single concept of energy and then
The reduction of matter and energy to a single basic quantity

(From wiki: Reductionism is a philosophical position which holds that a complex system is nothing but the sum of its parts and that an account of it can be reduced to accounts of individual constituents)

Evidently both the spiritualists and the Marxists (materialists) irksomely (annoyingly/irritatingly) count upon their conjectures (guess or speculation) in admitted unknowable and unknown. There is no reason for the detached scientist to go out of way and justify anyone. While one uses aggressive language with the aid of some scientific phrases and the other clearly and humbly admits his limitations. There awaits very complicated confusion still. On one hand the spiritualists or, to be precise, many amongst them adopt a belief in mind and also in matter as separate, real entity. And yet others insist on Trinity, (soul, mind and matter) or such other terms. The materialists on the other hand will not reconcile en bloc to the term ‘material universe’ without suitable modification as (because), Mechanical materialist would hasten to supplement the expression by the words “with a motion externally supplied” while the Marxists would insist on describing the matter having ‘inherent motion’.

At the end of 19th century the study called the photo-electric effect showed that different types of radiation behave as streams of minute particles, known as photons. Each type of radiation is characterized by photons of strictly definite energy. The shorter the wage of electro-magnetic radiation, the more energy do the photons of this radiation possess. Each photon is capable of being absorbed by an atom of matter, in which case it gives up its energy to the atom and one electron of corresponding energy is ejected.

Using this effect as a basis, it was very easy to explain both (i) the photo-electric effect and (ii) the ability of different radiations to ionize gas. Numerous experiments showed that photons, like particle of matter, possess a mass that is computed by dividing the energy of the photon by the square of the speed of light (E=mc2 i.e. m=E/c2). It then became possibly in certain sense, to co-relate particle of radiation (photon) and particle of matter. True, there still exists an essential difference between particles of matter and photons.

·         Mind can be in motion.
·         In the ability to sustain restless as a hyena (cruel, untrustworthy and greedy person) in an active life, mind is associated with brain, which in turn links with the entire organism.
·         Mind incorporates and/or possesses, and/or is made up of, and/or is the same as emotions, sensation, thought, knowledge, consciousness.

The cautious though candid description may bring round the dissident groups to chime with it.

Thought (an expression of mind) cannot remain purely and absolutely individual in strict sense of the term when we set the eye upon an object and brood over (look closely, completely, minutely).
To supplement the above, Eddington, Russel and Heisenberg are referred to.

Eddington – Besides the direct knowledge contained in each self-knowing unit, there is inferential knowledge. The inferential knowledge includes our knowledge of the physical world. It is necessary to keep reminding ourselves that all knowledge of our environment from which the world of physics is constructed has entered in the form of messages transmitted along the nerves to the seat of consciousness. Obviously the messages travel in codes, e.g. when message relating to a table are travelling in the nerves, the nerve-disturbance does not in the least resemble either the external table that originate the mental impression or the conception of the table that arise in consciousness. In the central clearing station, the incoming messages are sorted and decoded partly by resulting image-building inherited from the experience of our ancestors, partly by scientific comparison and reasoning. By this very indirect and hypothetical inference all our acquaintance with and our theories of a world outside us have been built up.

Russel – Describes seeing the table – The light waves cause occurrence in our eyes. These caused occurrence in the optic nerve and in turn caused occurrence in the brain. The unbroken chain between the object and brain is undeniable.

Heisenberg – (Book Physics and Philosophy) Quantum theory does not allow completely objective or subjective picture of Nature and our self. Observation itself changes probability function. Heisenberg therefore would not consider a complete dis-union between subject and object in the process of thinking.

Thinking and seeing – Simultaneity
We have seen the difference. But again, none can deny simultaneity between thinking and seeing. Science goes from known to unknown and it is very right to investigate what happens when we see while thinking.

Mind independent of matter

·         Light travels at the speed of 3, 00,000 km/sec.
·         Considering the distance between the Earth and the Sun, the Sun ray we ‘see’ has already travelled about 8 minutes from the Sun, i.e. we see the Sun in eight minutes (8x60=480 sec or approximately 500 sec).
·         But we can ‘think’ of the Sun in a fraction of second, i.e. our thought can reach the Sun in a very short time, i.e. our ‘thought’ travels at the rate of 500 times than the Sun light. Thinking is much faster than seeing.
·         Thought (mind) can travel transcending the limiting speed of matter. (which presently is considered as speed of light)
·         This fact asserts that mind is “non-matter which can transcend the limiting speed of matter which presently is considered as speed of light”.

Matter can’t exceed speed of light, while thoughts (i.e.) can exceed. This is enough to assert that limiting speed of light proves mind independent of matter. This is a historical definition of mind on most rational concept which should be acceptable to all.

(Note: This is an attempt to make reader friendly interpretation of the book “WHAT MIND MEANS” based on my perception. Readers are requested to refer to the original book to cross check their understanding.)


Vijay R. Joshi.


Thursday, December 26, 2013

MIND rationally explained (W.M.M. - 5)



We saw the outline of the rational concept of God in the blogs 'GOD RECONSIDERED", as explained in the book by Swami Vijnananand. For majority of the people who would like to keep faith, belief in something, the God concept serves the purpose aptly. The basic God concepts from all cultures do not change much and on rational ground even agnostics can nurture the God concept in a rational manner.

We may not know 'why' of the universe by using human intelligence. While science research should continue this endeavor, it has so far largely agreed by majority of scientists that the universe will end up in the stage of no motion stage i.e. entropy. While universe can take care of the purpose; we, the common persons may try to understand the purpose of our own life and try to align it with the laws of nature so that we can be happy. The blogs related to 'PURPOSE' discussed these aspects in details with the outline of the views expressed in the book “PURPOSE OF THE UNIVERSE”.

Based on the books written by Swami Vijnananand (namely, GOD RECONSIDERED and PURPOSE OF THE UNIVERSE), we saw relevance of his findings in the present context by review and cross checking a few available references.

Not bothering about the concepts concerning God and Universe; even if we come to the limited agenda of our prevailing individual life, we reach to the unique aspiration common to all of us. Whatever country, religion, age, sex or social, financial background we may belong; our priority aspiration is to seek happiness. Be and continue to be happy all along. If we carefully consider the aspect of happiness and search for its essential ingredients, we see that to be happy three things are essential.




First is money. You cannot get means of happiness without money. That is well accepted fact. But we experience that money alone can't make you happy. Money can get you comforts but to enjoy those comforts your body must be healthy. You can buy lot of costly sweets if you have money but can't consume it if your digestive system does not permit or if you have diabetes. So the second thing necessary for the happiness is health. But there is one more thing essential for the happiness and that is your behavior, nature as it is called (nature = the fundamental qualities of a person or thing; identity or essential character). If your nature is good you may be happy even with lesser money and some health limitations but if it is bad you can' be happy even with good wealth and health. So while all the three things are necessary, the weightage comes more on our nature.

Now, who decides our nature? Answer in simple language is MIND. Unless you have good mind you can't have good nature. How do you make your mind good? Basically how do you understand your mind whether it is good or bad? Is there any scientific definition or description of mind available? These are the obvious questions arise if one wants to know more about the MIND.

When it comes to the definition of mind, there is no all accepted agreement as the experts in various disciplines have various views. The important link between mind and body is considered to be the BRAIN. Scientists and philosophers have different considerations on the subject of mind, brain and their relationship.

Mind-brain relationship: Mind-brain relationship has always been a point of debate between neuroscientists and eastern philosophers. Neuroscience believe that in the brain-mind interaction, causality flows in one direction: from brain to mind, which means neural activity underlies every thought and sensation. Eastern philosophers have a different view they feel one can transcend mind. There could also be another possibility of downward interaction, from mind to brain. We require a balanced view as purely material or mental aspect cannot objectively throw light on mind-brain communication. Again, there could be something which will be beyond brain and mind, which is the fundamental focus of spiritualism.  Instead of one-way studies, in modern times, there have been a couple of researches and experiments for the comprehensive view of mind-brain relationship, the neuron-anatomy of compassion. Meditation is one such method controlling mind and brain, having a calming effect on both.

What is the relationship between the mind and the brain? Neuroscientists have known since the nineteenth century that brain structures and mental functions are intimately connected, but the exact relationship between mind and brain always remained a mystery. In the Santiago theory, the relationship between mind and brain is simple and clear. Descartes' characterization of mind as the "thinking thing” is finally abandoned. Mind is not a thing but a process - the process of cognition, which is identified with the process of life. The brain is a specific structure through which this process operates. The relationship between mind and brain, therefore, is one between process and structure.

Just to understand the current situation of the science w.r.t. mind views of some experts in diverse fields are discussed.

1         Series entitled 'Science and Spirituality' in Nature India, (Published online 21 May 2012)
Dr. Pawan K. Dhar (Jan 2012), Professor of Biotechnology at Symbiosis International University, Pune and Hon. Director of the Centre of Systems and Synthetic Biology, University of Kerala

Dr. Pawan Dhar says: Life energy is like an operating system that runs the show but remains unknown. The subject of life energy has largely remained unexplored. As of now, the scientific community swims at the cellular and molecular surface, studying waves here and there and calling them path-breaking discoveries. Mind is what we think of as a buffer between subtle life energies and the gross body. It is like a 'metabolic pathway' that stays between the 'genotype of life energy' and the 'phenotype of the gross body'. It would be nice to scientifically document the contents of the mind to see its dimensions. We see the body, imagine the mind and believe in the life giving substance. This needs to change. Could there be more gross layers and more subtle layers than this naive abstraction? People use terms like consciousness, sub-consciousness, super-consciousness, emotions and awareness to describe life. Though one can play with these terms, in reality we only talk about individual perceptions.

To get a clear understanding of life giving elements, their attributes, their interactions, their structural and functional correlates, the subtle-to-gross pathways, we need to generate additional evidence in the space of existence and extend the intellectual front end of science.

People in the spiritual domain use mind as a lab, intent as approach and intensity as the key. People in the scientific world use a reductionist approach to split a system into constituent elements and weave the information into an integrated model.
In the first approach, the technology exists within the body. In the second, technology exists outside the body.

To find a meeting point of science and spirituality, it would be prudent to find commonalities between both and propose a logical and evidence-based approach that probe deeper into the spiritual space.

2 WHAT IS THE MIND? 
 An article published in the International Journal on World Peace, winter 2007 (http://www.tomkando.com/pdf/WhatIsTheMind.pdf)
Author: Tom Kando is Professor of Sociology at California State University, Sacramento.
The modern world has come to a near- unanimous conception of the human mind as basically the same thing as the brain. This is a monumental and stupid mistake.
The guilt for this error belongs largely to the so-called social sciences, especially to Psychology. These folks have managed to convince the modern world of their stupid belief. As a result, by now, the popular culture, the media and the public all subscribe to this modern-day mythology.
The error made by most psychologists is called reification (from the Latin word rei = “thing”):  This is when you make a thing out of a concept. In other words; when someone makes something real and tangible out of something; which is not so. For example, take the idea of “evil.” When we personify this idea into, say, the “devil,” we reify it. Or take the concept of “society.” When we say that “society is racist,” we reify it, because in reality only people can be racist. There is no such thing as “society,” over and beyond a large collection of individuals.
Psychologists also commit the error of reification when they equate the mind with the brain. They give the mind a substantive material existence. They describe it as “a hunk of meat that…contains about 30 billion cells, called neurons.” But of course that is not at all what the mind is.

 

3 DANA Foundation shares the articles giving information on brain. Excerpts from the following article (issue October 2010)

The Unhealthy Ego: What Can Neuroscience Tell Us About Our ‘Self’?  By Brenda Patoine

Where’s the Ego in Neuroscience?

If ego is loosely defined in psychiatric circles, a neural definition is virtually nonexistent. “Ego doesn’t exist in the brain,” says Kagan. What does exist, he explains, is a brain circuit that controls the intrusiveness of feelings of self-doubt and anxiety, which can modulate self-confidence. But, Kagan says, “We are nowhere near naming the brain circuit that might mediate the feeling of ‘God, I feel great; I can conquer the world.’  I believe it’s possible to do, but no one knows that chemistry or that anatomy.”

Dana Alliance member Joseph LeDoux, Ph.D., a neurobiologist at New York University, has argued that psychological constructs such as ego are not incompatible with modern neuroscience; scientists just need to come up with better ways of thinking about the self and its relation to the brain. “For many people, the brain and the self are quite different,” he writes in The Synaptic Self, where he made the opposite case. For LeDoux it’s a truism that our personality—who we are in totality—is represented in the brain as a complex pattern of synaptic connectivity, because synapses underlie everything the brain does. "We are our synapses," he says.

4 John Templeton Foundation Darwin 200: Evolution and the Ethical Brain (excerpts)
Michael Gazzaniga - Professor of Psychology and Director of the Sage Center of the Study of the Mind at the University of California at Santa Barbara;
Steven Quartz Associate Professor of Philosophy, at Cal Tech University.  He is also the Director of the Brain Mind and Science PhD program
Michael Gazzaniga: Understanding the moment of personal conscious experience, we do not have a clue as to what that is. Everybody in this room by virtue of the fact you are here and experiencing what we are experiencing is in some sense a dualist.  You are looking at all the sub-elements here and you are throwing it into a conscious experience and flipping immediately into that conscious state, what is that?  What is that process?  What is that?  We are so far from understanding something like that and we are not a lot closer to understanding how you see a triangle either by the way. These things are so complex that when you hear the successes in brain science, we are all excited about what we can bring in. Five years ago, I do not think there were more than five experiments on the social processes of the human. Now, through brain imaging techniques, you cannot keep up with it, almost. It is so fast and so wonderful. Having said that though you do not want to oversell it. We are just getting our hands on the ladder here and it is exciting, but, I think, still limited.
 
Steven Quartz:  Yes, to speak to that, we still do not know how a neuron works.  Sometimes we say a neuron is simple or whatever, but, in fact, a neuron is an extraordinary complicated cell.  We do not understand how it integrates information.  We do not understand really how it represents information or what kind of code it utilizes and we certainly do not understand how you put a billion together to generate complex behavior and thought.  So, one of the real challenges is the gap between imaging provides an opportunity to look non-invasively on the human brain and it provides sort of an insight, but we still, the gap between understanding brain activation at the level of imaging and how individual neurons in unison give rise to that, what are the computations involved in that, what are the ways in which information is represented, how does it compute that information, what are the algorithms, what are the processes that give rise to that? It is still completely unknown.

 5.  Ref. Manashakti publication “ Super Procreation”, author – G.S.Kelkar. Page 57,
Conception and Mind: ‘What exactly happens at the moment of conception?’ To find out the answer to this question is rather difficult. However with certain assumptions and logic, science and mathematics we can answer the question. Granted that the moment of conception may not be known; but at least the moment of death is easy to see. Death is the polar opposite of birth, so if we get to know what happens at the time of death; it can be logically deducted that exactly opposite must be happening at the time of conception.
We describe death as follows: “The soul left the body”, “The flame of life was extinguished”, “The body lost the vital force", etc. etc. Briefly, soul, flame, vital force etc. is separated from the body. In scientific terms we can call soul, flame etc. as “energy”, while the body is “matter”.
At the time of death, energy and matter in the human being is separated from each other. Therefore it can be said that at the moment of conception, which is exact opposite of the moment of death, energy and matter must be uniting with each other. So whose energy is this? The answer is: it is that of the entity which wishes to take birth. This energy has been termed as the “organizing mind” (by S. V.) This concept is as follows:
Matter in this case consists of ovum of the male and sperm of the male. The sperm introduces to the ovum, the energy of the one who wishes to take birth. Hence in mathematical terms,
Death = separation of matter (body) and energy (vital force).
And
Birth = union of matter (body) and energy (vital force).
The book further explains the scientific proof of this logical argument.

My comments

While the materialists agree that they yet do not know completely the work of the brain, even the working of neuron, they still insist that mind is nothing but the expression of the brain. Is this stand logical, rational or scientific? ‘You should accept what I say even on the basis unknown to me!’ Any argument of such a nature tends more towards dogmatism than science.

A child has different ‘mind’ other than his father and mother. The conception, i.e. the first existence of the child is union of one cell each from the father and mother. When these two cells unite and the child is conceived it must be the ‘mind’ of the child which must be entering the conceived cell.  So the conceived cell becomes the cell with the mind of a child. When this happens then only the birth process makes progress. (Each intercourse does not yield conception). Obviously it must be the mind’s desire which helps conception and enter the world as new person through the process of birth. This proves that it is the mind that enters the body. And in the later process the brain gets developed. So logically mind precedes body and brain from the initial moment in human life.


Mind rationally explained by Swami Vijnananand

The simple subject ‘mind’ has been messed up by dogmatic views from all kinds of experts.  There is no clear and all agreed definition of mind so far. This is the status after the 1st decade of the 21st century is over,
Foreseeing this problem, way back in 1961, swami Vijnananand (S. V.) studied the mind very rationally. He has provided information regarding the definition, properties, and laws of mind which can conform on the tenets of science and philosophy. We shall see these in a few blogs to follow.




Vijay R. Joshi.