MYTH PERCEPTION 2
(Ref.
Book – Excerpts from Spontaneous Evolution, Authors: Bruce H.
Lipton and Steve Bhaerman)
As repeatedly propagated by Swami
Vijnananand, we have been mentioning in these blogs the role of mind
and the importance and inevitability of mind's role for inclusion in
the scope of science. Such opinions are echoed by a few scientists
and thinkers in the 21st century. Next few blogs to follow
cover these topics.
In
fact, the first paper on evolution was published by French biologist
Jean-Baptiste de Lamarck in 1989, the year Darwin was born. And
phrases that we have attributed to Darwinism-the laws of jungle and
survival of the fittest-were also well-established before Charles
Darwin’s birth.
Robert
Malthus was an economic philosopher. Malthus championed a pessimistic
position in regards to world affairs. He set out not only to prove
that the glass was half empty but also it would soon be ¾ empty,
then 7/8 empty and on and on. His 1798 essay on principle of
population formed the theoretical basis of Darwin’s theory. The
whole Malthusian notion that evolution is driven by a bloody and
brutal battle for survival has actually has no scientific merit.
Charles
Lyell was the most distinguished and influential scientist in the
world at that time and for good reasons. His book ‘Principle of
Geology’ published in 3 volumes in 1830-33, established the
science of geology and, in doing so, undermined the church’s
Biblical interpretation of creation. This book, which provided the
basis to Darwin for his evolution theory, contained four chapters
dedicated to the Lamarck’s theory. To Lyell, evolution of the
biosphere was a perfect complement to the evolution of the physical
planet. The views of Lyell and Lamarck had deep influence on Darwin’s
theory which he has acknowledged when he published the second edition
of his ‘Journal of Researches’ in 1845.
In
June 1858, Alfred Russel Walace, an English naturalist, sent Darwin a
copy of manuscript titled ‘On the Tendencies of Varieties to
Depart Indefinitely from the Original Type’ along with a letter
requesting that Darwin review the material and, if he found it of
merit, pass it on to Lyell. This manuscript was Wallace’s theory of
evolution. It was brief, elegant, academic, extremely well-written
and would have qualified Wallace as the “founder of evolution
theory”, a title now attributable to Darwin alone. Foreseeing this
problem Darwin wrote to Lyell a letter dated June 26, 1858 – “it
seems hard on me that I should be thus compelled to lose my priority
of many years standing …” Lyell used his status so that Darwin
the aristocrat, would get first billing and Wallace, the commoner,
would receive the dubious honor of being listed as second
contributor.
The
Theory of Evolution-officially described as the Darwin-Wallace
theory-was formally at the Linnean Society of London on July1, 1858.
This incident has had profound reverberations (to reecho or resound)
that continue to impact us today.
From
our (commoners') perspective, Wallace recognized that evolution was
driven by the elimination of the weakest, while Darwin
interpreted the same data as to mean that evolution resulted from the
will to survive inherent in the fittest.
The
difference: In a Wallace world, we would improve in order not
to be the weakest, but in a Darwinian world, we struggle to
acquire the status of being the best. In other words, had Wallace
prevailed, there would be less focus on competition and more on
cooperation.
In
his later years, Darwin moved away from Academic Darwinism. Rather
than emphasizing survival and struggle, Darwin readdressed his
attention to focus on the evolution of love, altruism, and the
genetic roots of human kindness. In addition Darwin began to credit
the Lamarckian concept of the environment as the driving force in
evolution. Unfortunately, Darwin’s disciples thought his new ideas
were tantamount to sedition, undermining all that Darwinism had come
to stand for. Darwinist simply held on to their version of the theory
and dismissed Darwin’s later ideas as the consequence of his
creeping senility.
Darwin’s
evolution theory had unprecedented impact in the journey of humanity.
Later in a meeting debate held at Oxford University in June, 1860,
the dominance of the church was over powered by Science with the
acceptance of Darwin’s theory by both the science and public at
large. The church was forced to relinquish the torch of knowledge
and, with it, control of western civilization’s basal paradigm. The
future went under the control of scientific materialism.
In
his 1998 article in the prestigious journal ‘Nature’, British
scientist Trimothy Lenthon provided important support to the ‘Gaia
Hypothesis’ formulated by scientist James Lovelock. Lovelock
suggested that Earth, itself is a living entity that uses evolution
to regulate its own exceedingly complex metabolism. Lenton described
how the Sun has warmed by 25% since life on earth began some 3.8
billions years ago, and, yet, the planet has somehow been able to
regulate its climate and buffer that huge temperature differential.
Lenton suggested that benefit the system as a whole tend to be
reinforced, while those that alter or destabilize the environment in
an unfavorable way are restrained.
Lenton
concluded that “ If an organism acquires a mutation that causes it
to behave in an ‘anti-Gaian’ manner, its spread will be
restricted in that it will be at an evolutionary disadvantage. Lenton
is suggesting that if we humans don’t find ways to evolve that are
more harmonious to the planet, we may find ourselves homeless. Those
organisms that best fit the environment by contributing and
supporting global harmony get to thrive.
(Here
we see Swami Vijnananand's comprehensive rational foresight when he
has recommended harmony with the Universe i.e. journey of a human
being in the direction of ENTROPY, i.e. SAMATA, which is also
reflected in three principles (Trisutri), of YAJNYA).
Journey from single cell life to Human being:
How
the trillions of single celled organisms were combined to become a
human?
Initially,
in the early stage of evolution, all the cells in colonial organisms
were carried out the same functions. However there came a time when
the number of cells that comprised an organism became so large that
it was no longer advantageous for all cells to do the same thing.
Then individual cells in the community took on specialized jobs to
support the survival of the whole organism. This division of work is
termed as ‘process of differentiation’ in Biology.
The
formation of multi cellular organism was, in a sense, a quantum leap
in the course of evolution on this planet. The evolution has advanced
further and we might be tempted to think that human organism
represents the fully tweaked (fine-tuned) evolutionary endpoint. But
actually the human is at the beginning of next and higher level of
evolution, the emergent multi-human super organism known as
‘Humanity’.
Perhaps
the most important message offered by both quantum physics and field
experiments is that everything is related. The new biological
imperative for humankind necessarily involves the understanding that
we are all in this world together and ‘survival of the fittest’
must now give way to ‘thrival of the fittingest’. That means we
must adjust human activity to that which will cause entire system to
thrive. Like the single-cell organism that utilizes environmental
awareness in order to emerge into more complex and efficient
organism, human society must adapt a new paradigm of social and
economic relationship. This means maximum expression for the
individual and maximum benefit for the whole. Only the seemingly
impossible reconciliation of these misconceived opposites can create
the emergent human that spiritual teachers tell us is our destiny.
Note:
The human consciousness (mind energy) is a part of universal
consciousness (field). The journey of the universal energy is to the
state of entropy where the motion shall cease to exist. The human
mind must also follow this path of entropy by the proper use of the
FREE WILL. This would be the way of survival with the highest. This
achievement would be possible through symbiosis. That would possibly be the
highest stage of mind-evolution.
Vijay R. Joshi.
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