How human karma is motivated / initiated.
We have seen
in a separate article the concept of Sreyas and Preyas. Here we shall try to
see the hierarchy of the needs (desires) as felt normally by the human being.
Here we refer to the well-known “Maslow Theory of the hierarchy of needs”.
Hierarchy of needs/desires.
Maslow
stated that people are motivated to achieve certain needs. When one need is
fulfilled a person seeks to fulfill the next one, and so on. It is quite true
that man lives by bread alone — when there is no bread. But what happens to
man’s desires when there is plenty of bread and when his belly is chronically
filled? At once; other (and “higher”) needs emerge and these, rather than
physiological hungers, dominate the organism. And when these in turn are
satisfied, again new (and still “higher”) needs emerge and so on. This is what
we mean by saying that the basic human needs are organized into a hierarchy of
relative prepotency. Maslow stated that people are motivated to achieve certain
needs. When one need is fulfilled a person seeks to full fill the next one, and
so on.
1. Biological and Physiological needs -air, food, drink, shelter, warmth, sex, sleep etc.
2. Safety
needs - protection
from ailments, security, order, law, limits, stability, etc.
3. Social
Needs -
Belongingness and Love, - work group, family, affection, relationships, etc.
4. Esteem
needs - self-esteem,
achievement, mastery, independence, status, dominance, prestige, managerial
responsibility, etc.
5.
Cognitive needs -
knowledge, meaning, etc.
6.
Aesthetic needs -
appreciation and search for beauty, balance, form, etc.
7.
Self-Actualization needs - realizing personal potential, self-fulfillment, seeking personal
growth and peak experiences.
8.
Transcendence needs -
helping others to achieve self-actualization.
Please
note that it start from the need of the body initially then go to the needs of
the mind, elevated mind toward the journey to the status of “Soul”.
Although
we are all, theoretically, capable of self-actualizing, most of us will not do
so, or only to a limited degree. Maslow (1970) estimated that only two percent
of people will reach the state of self-actualization. Which in reality is much,
much in lesser proportion.
Holy Gita.
In contrast
to Maslow Gita prescribes self-control in a different manner
The
self-controlled person, moving among objects, with his senses free from
attachment and malevolence (hatred) and desires brought under his own control,
attains tranquillity.
A
disciplined person, enjoying sense objects with senses that are under control
and free from attachments and aversions, attains tranquility. Peace and happiness is achieved, not by sense
gratification, but by sense control. (Gita 2/64)
We have also
seen the concepts of Karma, Vikarma and
Akarma in a separate article. Gita also states that though to reach the
self-realization state is the highest objective of life very rarely this is
met. So in all probability, to attain the total stage of desire-lessness
though ideal for highest mind evolution, very few people would be able to
reach.
“One in
thousand men try to become,
Learned
is the knowledge of perfection,
And only
one of those learned men,
Really
know me (concept of God) in
reality”. Gita chapter 7, verse 3.
“After
several births, this wise man,
Realizing
that everything is the universal godhead,
Reaches
me and such a person is rare indeed”. Gita chapter 7,verse19.
Who would lead to Bliss, who leads to re-birth ?
Gita answers
this in chapter 8, verses 23, 24, 25.
Oh Arjuna, please hear from me,
About that
period of times in which,
Yogis who
depart, return or not return?
Those who
die in the light caused by fire,
During day
time, during the waxing period of moon,
During
northern solstice and are the devotees of Brahmam,
Would
eventually attain the Brahmam.
Those who
die when there is smoke,
Or during
night, during the waning phase of moon,
And during
the southern solstice and are,
Well versed
in yoga, attain the moon,
And return
back to earth.
To explain this in common language Saint Vinoba Bhave says :-
When the
hands perform act of service till last breath, when the full moon of Bhavana shines
brightly, mind’s sky is free from desire, and the intellect is free and keen –
when a man dies in this state, we may presume that he has merged with God. In
order to make such auspicious ending, one must watch day and night and wage
skilful war. Not even for an instant, should an evil tendency be permitted to
enter the mind. And in order to gain strength necessary for this, one should
remember His name and meditate on is Truth. (Vinobaji in “Gita Pravachan”).
But if the
life departing mind would carry with it some or other un-fulfilled desire, possibility
of re-birth looms large.
We shall
review in the next article the desires in some of the so-called great people’s
mind at the moment of death. The last desire naturally leads to the further
journey and destination in the after death stage.
Vijay R.
Joshi.
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