Need of Value Education in Modern Era
Nurturing
and bringing up kids in proper manner by parents (and schools) is a service to
humanity. Imparting proper values in early years ensures a wise person for the
future, a deserving world citizen. Values
are the concepts that describe human behavior. They are desirable ideals and
goals, which are intrinsic and when achieved, in fact, evoke a deep sense of
the fulfillment.
These days
in continuous changing conditions, values are left far behind. There is gross
erosion of values of individual to keep pace with the society in order to
fulfill one’s desire to be at the top. The erosion of human values in respect
to truth, co-operation, non-violence, peace, love and respect for parents,
elders, authority and hard work is leading to the decay of moral and social
fabric of society at a speed never witnessed in the history of civilization.
Our stress is too much on standards of living and not on standards of life.
Though the problem of decreasing values extends to the whole range of human
activities, education field is regarded as the proper place to inculcate
positive values.
Though we
have made progress in knowledge, still we are not above the levels of our past
generations in ethical and spiritual life. In some, we have declined from their
standards. Inculcation of human values has to be stressed in our system of
modern education to prevent and combat world terrorism, tension, diversities,
self-centered vision and violence. Through quality education; restoring of humane
values (viz., social, moral, spiritual, environmental, Political and Work
values) is possible. The main aim of value education is to reform attitude and
behavior, to promote healthy lifestyle, to shape the high moral character and
to develop refined personality of younger generation, who can prove themselves
as the best citizen of a nation.
In his
book, The Educated Child, William J. Bennett writes, “Good
character education means cultivating virtues through formation of good
habits.” According to Bennett, children need to learn through actions that
honesty and compassion are good, and that deceit and cruelty are bad. He
believes that adults in schools and parents should strive to be models of good
character.
Character
education is most effective when it is spread throughout regular school course.
In science, teachers can discuss the value of honesty in data, and in math,
students can learn persistence by sticking with a problem until they get the
right answer. History holds valuable lessons and heroes of character, such as
the honesty of Abraham Lincoln, who walked three miles to return 6 cents.
Character
education includes having high standards for students’ academic success, too.
“When they are challenged to work up a mental sweat, they learn about virtues
such as industry and persistence,” writes Bennett. “When students rarely get
homework, when they aren’t held accountable for mistakes in spelling or grammar
or arithmetic, when they can put forth little effort but still earn high grades,
schools foster laziness, carelessness and irresponsibility.”
A typical
Character Education Program:
The Beaufort County School District’s Character Education program was
formed to support parents' efforts in developing good character in their
children. The schools counselors identified a list of character words and
definitions deem important regardless of a person's political leanings, race,
gender or religious convictions. The purpose of the Character Education program
is to integrate good character traits into the total school environment, as
well as into the community. These words and definitions focus on the attitudes
and personal qualities that build a foundation for success in life and work.
These character traits are imbedded throughout the curriculum and are a daily
focus of both students and school staff members.
Frequently
Asked Questions about Character Education
1.
What is character education?
Character
education is an educational movement that supports the social, emotional and
ethical development of students. It is the proactive effort by schools,
districts, and states to instill in students important core, ethical and
performance values such as caring, honesty, diligence, fairness, fortitude, responsibility,
and respect for self and others. Character education provides long-term
solutions to moral, ethical, and academic issues that are of growing concern in
our society and our schools. Character education teaches students how to be
their best selves and how to do their best work.
Eleven
Principles of typical Character Education Program:
⊕ Promotes core ethical and
performance values
⊕ Teaches students to understand, care
about, and act upon these core ethical and performance values.
⊕ Encompasses all aspects of the
school culture
⊕ Fosters a caring school community
⊕ Provides opportunities for moral
action
⊕ Supports academic achievement
⊕ Develops intrinsic motivation
⊕ Includes whole-staff involvement
⊕ Requires positive leadership of
staff and students
⊕ Involves parents and community
members
⊕ Assesses results and strives to
improve
Character
education is always an essential part of schools’ mission. In fact, since the
founding of American nation’s public schools, character development was always
an integral part of schooling along with academics. Today’s character education
movement is a re-emergence of that important mission.
2.
Why do we need character education?
As Dr.
Thomas Lickona, author of Educating for Character, stated, "Moral
education is not a new idea. It is, in fact, as old as education itself. Down
through history, in countries all over the world, education has had two great
goals: to help young people become smart and to help them become
good."
Since
children spend sizable day time in school, schools must be
proactive in helping develop supportive environments where students develop
into healthy, caring, hard-working men and women. In order to create the caring
and respectful schools and communities we all want, we must be intentional and
comprehensive in educating for character.
3.
Is character education as important as academics?
The social,
emotional and ethical development of young people is just as important as their
academic development. It is, in fact, the precursor to academic achievement. As
Theodore Roosevelt stated, "To educate a man in mind and not in morals is
to educate a menace to society." After all, we know that good workers,
citizens, parents, and neighbors all have their roots in good character.
4.
How do we know character education works?
Schools that
infuse character education into their curricula and cultures, find improved
academic achievement, behavior, school culture, peer interaction, and parental
involvement. They see dramatic transformations: pro-social behaviors such as
cooperation, respect, and compassion are replacing negative behaviors such as
violence, disrespect, apathy, and underachievement. And when these positive
attitudes and behaviors are present, students are better able to commit
themselves to their work, which paves the way for perseverance, diligence, and
ultimately, increased academic achievement.
Some
specific examples of research conducted on character-based programs include:
In a study
of four schools using Positive Action, the average number of behavioral
incidents (including violence and substance abuse) requiring discipline
referral dropped by 74 percent after the program was implemented for one year
and by an average of 80 percent during the next six years. Additionally,
absenteeism decreased between 30 to 60 percent, and achievement scores improved
from an average of the 43rd to the 71st percentile range after the first year
of implementation, and to an average of the 88th percentile after two to nine
years.
5.
Isn’t character education just another "add-on" that
contributes to teachers’ workloads?
Character
education is not an "add-on." It is, instead, a powerful and
necessary method of school reform. Character education helps educators fulfill
their fundamental responsibility, preparing young children for their future, by
fostering caring, respectful, achievement-minded school environments.
6.
How much time each day/week is needed for character education?
Character
education should not be relegated to a "character education class"
that is conducted periodically, but should be infused throughout the structures
and processes of the entire school curriculum and culture.
7.
Can character education work at all grade levels?
Although it
is important to set a strong foundation during earlier grades and to reinforce
that foundation during the latter grades, character education can be initiated
at any grade level.
8.
Shouldn't parents be the primary character educators?
Developing
character is first and foremost a parental responsibility. The task, however,
must be shared with schools and the broader community. Young and old alike
regularly voice concern about the challenge of raising ethical, responsible
children. As such, parents and communities are increasingly looking to schools
for assistance.
9.
Who decides which character education traits are emphasized?
Each school
community should reach consensus on which values are taught. To be effective,
school based character education programs need broad support from all
stakeholders in the community –educators, parents, community leaders, youth
service groups, businesses, and faith and charitable groups. Effective
character education initiatives nationwide have shown that, despite
differences, schools and communities can join together around a commitment to
ethical and performance values. We know that there are some things that we all
value – for ourselves and for our children. We want our children to be honest
and hard-working. We want them to respect those different from themselves. We
want them to make responsible decisions in their lives. We want them to care
about their families, communities, and themselves.
10. Who teaches character education in a
school?
Every adult
in a school is a character educator by virtue of interaction with students.
Regardless of whether a school has formalized character education, all adults
serve as role models. Students constantly watch as adults in the school –
teachers, administrators, counselors, coaches, cafeteria aides, and bus drivers
– serve as models for character – whether good or bad.
11. How does a school implement character
education?
Comprehensive,
effective character education begins when members of a school, along with the
local community, come together to determine the core values that they
share. These values then become the
foundation for all that the school does – curriculum, teaching strategies,
school culture, and extra-curricular activities. Character education is then infused into the
broader community.
Character
Education Seen as Student-Achievement Tool.
Many school
administrators are realizing character education, once thought of as an
intrusion on the school day, can actually help students perform better. A growing
body of research supports its effectiveness, and educators say they've seen a
difference in students when positive value lessons become part of the school's
culture. “Good character education is good education,” said Marvin Berkowitz, a
professor of character education at the University of Missouri-St. Louis. "If
kids come to schools where they feel valued, safe, and feel teachers have their
best interests at heart; they commit themselves," said Mr. Berkowitz.
"They work harder, there are fewer distractions, and kids are more
motivated. Of course they learn more."
Character
education often entails a school embracing a set of values that are taught in
regular advisory sessions or integrated into classroom lessons or both.
Supporters say character education is simply about how people treat each other,
and the ideas are fairly universal. The primary traits that schools promote,
according to Mr. Berkowitz, are respect, responsibility, caring, fairness,
and honesty. It is seen more in elementary schools, sometimes getting
squeezed out at the secondary level to make room for more intense academics.
But experts say resistance is lessening in some places.
Yet some
challenge the notion of the public schools, rather than families, being charged
with teaching values. They are concerned about whose values will be taught.
Others, however, maintain that schools and families should share the job of
nurturing character.
Mind &
Life Institute Conference held in Washington D.C. The Penn State College of
Education was organized where experts in various fields contributed their
views. The urgent challenges of a globalized and interdependent world demand a
new vision of world citizenship that is not confined to national boundaries,
but encompasses moral and ethical responsibilities to all humanity. People
coming of age in the 21st century will need to develop unprecedented levels of
intercultural cooperation, mutual moral concern, creativity, and skill in
effectively addressing the challenges of the world today – challenges economic,
ecological, and inter-cultural/religious in nature. An education that will
prepare young people to become competent and compassionate world citizens in
such a context cannot be measured only in terms of cognitive skills and
knowledge, but must address wider aspects of the heart, including skills and
qualities of awareness associated with conscious self-regulation, ethical and
social responsibility, and empathy and compassion for others.
This interdisciplinary
dialogue was to honor insights from various perspectives on this issue,
including those from educational theory and practice, philosophy, psychology,
neuroscience, and the wisdom of contemplative traditions. The organizers intent
was for the synergy of these converging disciplines to inspire and support
visions of education that focus on the development of the whole person
(including both students and educators) within more caring and effective school
communities.
Educators have
seen impressive results in the field of social and emotional learning (SEL), a
form of education that helps children and adults develop fundamental social and
emotional skills conducive to life effectiveness. Studies have documented that
SEL has a positive impact on promoting ethical and pro-social behavior in young
people as well as supporting their academic learning.
Neuroscience
is beginning to build a body of evidence on the positive effects of
contemplative practices on the minds, brains and bodies of adults. The goal is
to “be the change we wish to see in the world” as Gandhi put it. Moreover,
since school is often one of the most stable environments for children and
youth exposed to developmental risks, focusing on school-based programs may be
the best way to help children develop the non-academic skills necessary to be
successful and contributing members of 21st century society.
Many such
efforts are being done by thinkers in all part of the world but still except
some few rare successes, the aim is yet to yield any significant results.
Vijay R.
Joshi.
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